the Pandects is assigned on each occasion. Thus the Faculty possesses
more than one running commentary upon that celebrated collection; and it
has always been deemed remarkable that, considering the number and
varied talent of the authors of these theses, they should be so uniform
in their Latinity and structure. A great innovation has lately taken
place in sparing the cost of printing the theses, and applying the
amount so saved to the Faculty’s magnificent library.
Many of the old university theses are very interesting as the youthful
efforts of men who have subsequently become eminent. Those connected
with Aberdeen are apparently the most numerous. It is very noticeable,
indeed, that in the remote rival institutions there established, the
spirit and practice of the Continental universities, in almost every
department, had their most tenacious existence. As in England, the
Church of Rome was succeeded there, not by Presbyterianism but
Episcopacy, and there were fewer changes in all old habits and
institutions. The celebrated “Aberdeen doctors,” who carried on a
controversy with the Covenanters, met their zealous religionists with
something like the old pedantic formality of the academic system of
disputation. They resolved the Covenant into a thesis, and impugned it.
Of this remarkable group of scholars we have the following notice in
Professor Innes’s Preface:—
“Their names are now little known, except to the local antiquary;
but no one who has even slightly studied the history of that
disturbed time is unacquainted with the collective designation of
‘the Aberdeen Doctors’ bestowed upon the learned ‘querists’ of the
ultra-Presbyterian Assembly of 1638, and the most formidable
opponents of the Solemn League and Covenant.
Public-domain text, read in full here on John Shaqi.
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