priest asserting that women are not to be found there; the reply being—
“Women there are, but I’m afraid
They cannot find a priest.”
“On St Kilda,” says the Census, “there is a manse and a church, but no
medical man—no clergyman resident on the island.”
Will the world be better, Eusebius, for all these statistics; will
civilisation be one jot advanced, by _registering_ our tailors as well
as their paletots?—by knowing how many tinkers there are in the world to
mend our kettles? They will, be sure of it, trudge about just the same,
and do their work as badly or as well as before. All trades will be
governed by their own instincts, without the least difference; unless,
indeed, statistics take a more useful turn, and fix their stigma upon
the adulterators of goods. We may have reason to say something in favour
of the ScrutinizerGeneral, when he can tell us where the wines called
port are manufactured that never came from Portugal, and who make them;
who adulterates our drugs, so that people are dying for lack of the
genuine; who, in fact, poison all we eat and drink, and put devils’-dust
on our backs for woollen cloth. It is very little to the purpose to have
the number of thieves and rascals that infest the world, if the Augean
stable of crime is left uncleansed. If dishonesty should ever be driven
out of common trades, which it has so notoriously infected, a great
thing would be done; and we might bear with a grateful quietude more
numbering and registering of us and all our concerns than we quite like;
although it surely is not necessary for this to carry on such espionage
as this Census contains. Perhaps even its absurdity is dangerous, for it
induces people to fix their minds upon that, not upon its ulterior
purposes. While men are laughing at things, wilily ridiculous in
themselves, they know not what mischief is secretly brewing. I maintain
that it is a great offence in any way to touch the sanctity of the
hearth—that what economists and statistic inventors may please to call
public liberty, should be allowed to destroy home liberty. It is
something monstrous that every one should be obliged to give an account
of every inmate in his house, their ages, conditions, and their
relationship. It is better to let some of the peccadilloes of life
escape notice, than register them and the house. If Miss or Mrs Debora
Wilkins shall receive under her hospitality a big nephew, it is very
hard upon her to be obliged to certify the exact relationship, or induce
her into the great error of writing down a falsehood. Men may be a
little more careless in such matters, but feminine nicety is touched to
the quick. I remember once an Irishman walking into a drawing-room, and
introducing to the lady of the house a tall youth, as, “Give me leave to
introduce my nephew;” then putting his hand aside of his mouth, he
added, in a whisper which may be truly termed Irish, for it was quite as
Public-domain text, read in full here on John Shaqi.
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