I remember years ago reading an anecdote showing the perfection of the old Parisian police. A gentleman had sojourned in Paris a week or two, when one day he was requested to attend at the police-office. He was surprised when told how he had occupied himself since he had been in Paris—what houses he had frequented, what friends visited, what business he had transacted. He was finally asked the home-question, “Are you a man of courage—can you rely upon yourself?” He thought he might. Then he was told that there was a plot to murder him in his bed that night—that his own servant was in conspiracy with others for that purpose. He was desired to go to bed as usual, and, if he did not sleep, to appear to sleep, and to fear nothing. In the night he heard his room-door open, a person or persons enter—he knew steps were softly approaching his bed—he fancied the arm uplifted to murder him. His reliance and his courage failed him not. Under his bed, and elsewhere in his room, soldiers had been secreted. To make the story short, his servant and the accomplices were taken. The census which a police quietly makes has an object of general safety. It has its one pursuit. It has its particular game, and we may well give it its license. By it we sleep safely in our beds. It does its complicated but defined work silently; whereas the other census is perpetually knocking at every man’s door, to ask impertinent questions. It is a perpetual warning to “beware the Ides of March;” for then it will come and toss the clothes off your bed at earliest dawn, lest you should rise and escape; and you must give an account of all the beds, and all who slept in them. And what is all this disturbance for? For no earthly good that any of the persecuted can yet see, but all mistrust the end. Must every one of us have a ticket and number on his back? It is the same thing, if he and his concerns, and all the relations of his life, are down in Busybody’s book. There he sits in his Centralisation Office, with his millions of electric wires passing underground, and coming up unseen in every man’s house. He means to have his hook in every man’s nose, nay, every man’s, woman’s, and child’s, and to draw them in when he wills, as a big spider does his flies, and perhaps to leave them sucked as dry, suspended in his million-threaded web. And has he not as many eyes as that ugly creature, and as many ways of spreading out his ubiquitous legs—backward, forward, or circular? Oh, this Busybody!—he means to have a line in every one’s mouth, and to draw all after him as Gulliver did the diminutive fleet. But I say, Eusebius, that, Liliputians as we are in his eyes, it is hard if we cannot combine, get our multitudinous toils round his legs, and with a long pull, and a strong pull, and a pull altogether, throw him on his back, tie him down hands and feet, search his pockets for his hooks, and then shoot our sharpest arrows into the body of this Quintus Flestrin. We