Blackwood's Edinburgh magazine, Vol. 93, No. 571, May, 1863Various
History
Blackwood's Edinburgh magazine, Vol. 93, No. 571, May, 1863
Various
England -- Periodicals; Scotland -- Periodicals
that in Mr Macready they could find an actor to embody their
conceptions; a critic who could not only appreciate, but advise and
guide; and a gentleman with whom a man of letters could establish frank
and pleasant understanding. But when Mr Macready withdrew from an
experiment which probably required more capital than he deemed it
prudent to risk in the mere rental of a theatre, which in other
countries would be defrayed by the State, the literary flow towards the
drama again ebbed back, and many a play, felicitously begun, remains to
this day a fragment in the limbo of neglected pigeon-holes.
The circumstances of the time, therefore, though they do not arrest the
steps of genius, alter its direction. Those departments of art in which
the doors are the most liberally thrown open, will necessarily most
attract the throng of artists, and it is the more natural that there
should be a rush toward novel-writing, because no man and no woman who
can scribble at all, ever doubt that they can scribble a novel.
Certainly, it seems that the kinds of writing most difficult to write
well, are the easiest to write ill. Where are the little children who
cannot write what they call poetry, or the big children who cannot write
what they call novels?—
“Scribimus indocti doctique poemata passim,”
says Horace of the writers of his day. In our day the saying applies
in most force to that class of _poemata_, which pretends to narrate
the epic of life in the form of prose. For the _docti_ as well as
the _indocti_—men the most learned in all but the art of
novel-writing—write novels, no less than the most ignorant; and
often with no better success. One gentleman wishing to treat us with
a sermon, puts it into a novel; another gentleman, whose taste is
for political disquisition, puts it into a novel; High Church and
Low Church and no Church at all, Tories and Radicals, and
speculators on Utopia, fancy that they condescend to adapt truth to
the ordinary understanding, when they thrust into a novel that with
which a novel has no more to do than it has with astronomy.
Certainly it is in the power of any one to write a book in three
volumes, divide it into chapters, and call it a novel; but those
processes no more make the work a novel, than they make it a History
of China. We thus see many clever books by very clever writers,
which, regarded as novels, are detestable. They are written without
the slightest study of the art of narrative, and without the
slightest natural gift to divine it. Those critics who, in modern
times, have the most thoughtfully analysed the laws of æsthetic
beauty, concur in maintaining that the real truthfulness of all
works of imagination—sculpture, painting, written fiction—is so
purely in the imagination, _that the artist never seeks to represent
the positive truth, but the idealised image of a truth_. As HEGEL
well observes, “that which exists in nature is a something purely
individual and particular.
Public-domain text, read in full here on John Shaqi.
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