One of the most successful strokes of his policy, was his marriage with
Sophia, daughter of the Emperor Paleologos, who had been driven from
Constantinople by the Turks. This alliance, which he sought with great
assiduity, not only added to the dignity of his government at home, but
opened the way for an intercourse on equal terms with the greatest princes
of Europe. It was Sophia who dissuaded him from submitting to the
degrading ceremonial which had been observed on receiving the Tartar
ambassadors at Moscow--and to her he probably owed the feelings of
personal dignity which he evinced in the latter part of his reign. It was
this alliance that at once placed the sovereigns of Russia at the head of
the whole Greek church; whose dignitaries, driven from the stately dome of
St Sophia in Byzantium, found shelter in the humbler temple raised by the
piety of their predecessors, some ages before, in the wilds of Muscovy,
and more than repaid the hospitality they received by diffusing a love of
learning amongst a barbarous people. It was by means of the Greeks who
followed Sophia, that Ivan was enabled to maintain a diplomatic
intercourse with the other governments of Europe; it was from her that
Russia received her imperial emblem, the double-headed eagle; it was in
her train that science, taste, and refinement penetrated to Moscow; it was
probably at her instigation that Ivan embellished his capital with the
beauties of architecture, and encouraged men of science, and amongst
others Antonio, "the heretic," and Fioraventi Aristotle, the architect and
mechanician, to settle at Moscow.
But it is time we should proceed to the story. The greater part of the
first volume is occupied by an account of the family, birth, and youth of
the hero. Born of a noble family in Bohemia, he is educated as a physician.
This was not the voluntary act of his parents; for what haughty German
baron of those times would have permitted his son to degrade himself by
engaging in a profession which was then chiefly occupied by the accursed
Jews? No, this was a degradation prepared for the house of Ehrenstein, by
the undying revenge of a little Italian physician, whom the stalwart baron
had pitched a few yards out of his way during a procession at Rome. This
part of the history, though not devoid of interest, is hardly within the
bounds of a reasonable probability--but it contains some passages of
considerable vigour. The patient lying in wait of the revengeful Italian,
and the eagerness with which he presses his advantage, making an act of
mercy minister to the gratification of his passion, is not without merit,
and will probably have its attractions for those who find pleasure in such
conceptions.
Public-domain text, read in full here on John Shaqi.
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