His first project of a code for human life was sufficiently ridiculous. In a work entitled _Letters from an Inhabitant of Geneva to his Contemporaries_, he addressed himself to the learned portion of the world, inviting them to undertake the government of the human race. The programme was as follows. A subscription was to be opened before the tomb of Newton. Every one was called upon to subscribe according to his means, rich and poor, man and woman; and each subscriber was to have a voice in the selection of--three mathematicians, three natural philosophers, three chemists, three physiologists, three men of letters, three painters, and three musicians. These several threes, amounting to twenty-one, besides having the produce of the subscription, were to form a council, called the _Council of Newton_, and undertake the spiritual government of the world, directing the efforts of the several nations of the globe towards one common end. The learned portion of the world made no response to this invitation; he therefore next addressed himself to the operatives, declaring that the time was come to tear the crown from the brow of idleness, and establish the reign of labour. The king was now to be the chief of artisans, his ministers enlightened workmen; and the electoral right was to be so placed as to transfer all power from the proprietor of the soil to the cultivator, from the capitalist to the journeyman. One would say that, piqued with the indifference of the most literate portion of mankind, he was determined to offer the government of the world to the most illiterate. Since the Royal Society would not accept the ball and sceptre which he had placed at its disposal, he gave them over to the Trades' Union. But neither would this satisfy him. He who appeals to the lowest order of minds must confine himself to what is intelligible to, and influential on the lowest; and this would hardly accord with one who, at all events, had led an intellectual life, of however wild an order. He again reverted to the thinking classes, and to some modification of his first idea; and his _New Christianity_--his last and most complete effort--has for its object to erect an intellectual and spiritual government of the world. Taking his analogy from the spiritual dominion of the church of Rome, but finding that that power was too restricted in its exercise, inasmuch as the material interests and scientific labours of mankind were not embraced by it, he called for the foundation of "a religious power, which, embracing humanity in all its interests, should conduct it towards a Christian purpose--the amelioration of the lot of the great multitude of mankind; by their _sentiments_ employing _artists_, by their _reason_ employing the _learned_, and by their _activity_ employing the _operative_."