rest, I fall into a sort of reverie which prevents the effort of thought, and I pass the night without once waking." No man ever possessed a higher sense of the dignity of intellectual power, of its great and glorious mission, of its superiority to all the world calls great, and of the consequent jealousy and aversion with which it is sure to be regarded by the depositaries of political authority. He was neglected by them; he knew it, and expected it; it never gave him a moment's chagrin. "He was not insensible," says D'Alembert, "to glory; but he had no desire to win but by deserving it. Never did he attempt to enhance his reputation by the underhand devices and secret machinations by which second-rate men so often strive to sustain their literary fortunes. Worthy of every eloge and of every recompense, he asked nothing, and was noways surprised at being forgot. But he had courage enough in critical circumstances to solicit the protection at court of men of letters persecuted and unfortunate, and he obtained their restoration to favour." What a picture of the first man of his age, living in retirement, asking nothing, noways surprised at being forgot! He knew human nature well who acted thus after writing the _Esprit des Loix_. Power loves talent as long as it serves itself, when it is useful but manageable; it hates it when it becomes its instructor. Self-love is gratified by the subservience of genius in the first case; it is mortified by its superiority in the last. But this honoured and happy life was drawing to a close. Shortly after the publication of the _Esprit des Loix_, the strength of Montesquieu rapidly declined; it seemed as if nature had been exhausted by that great production. "I had intended," said he in his journal, "to give more extent and depth to some parts of the _Esprit des Loix_, but I have become incapable of it. Reading has weakened my eyes; and it seems as if the little light that still remains to them, is but the dawn of the day when they will close for ever." His anticipations were not long of being carried into effect. In February 1755, he was seized with an inflammatory fever when on a visit at Paris. The utmost care and attention was bestowed on him by a number of friends especially the Duc de Nivernois and the Duchesse d'Aiguillon, two of his oldest friends; but he sunk under the malady at the end of thirteen days. The sweetness of his temper and serenity of his disposition never deserted him during this illness. From the first he was aware of its dangerous nature, but not a groan, a complaint, or a murmur ever escaped his lips. The Jesuits made strenuous endeavours to get possession of him during his last moments; but, though strongly impressed with religions principle, he resisted all their efforts to extract from him a declaration in favour of their peculiar tenets. "I have always respected religion," said he; "the morality of the Gospel is the