And has modern genius not yet equalled the masterpieces of the drama in ancient Greece? We answer, decidedly not--either on the Continent or this country--any more than modern sculpture has rivalled the perfections of Grecian statuary. Neither in the old French and Italian school, which followed the ancient models, nor in the Romantic school in which old England and young France proposed to rival it, has any thing approaching to the interest and pathos of the Athenian dramatists been produced. It is not difficult to see what have been the causes of this inferiority, and they seem to have been these. The regular drama of France was addressed, entirely and exclusively, to the court, the noble, and the highly educated classes. It was nothing more than an extension of the theatres of Versailles. The opinion of Louis XIV., his ministers or mistresses, of the Duke of Orleans, and a few leading nobles of Louvois, and one or two statesmen, were all in all. The approbation of the king stamped a tragedy in public opinion, as his dancing with her stamped the estimation of a new court beauty. The voice and feelings of the middle or lower ranks of society had no more to say on the subject than they had in the formation of court dresses, or the etiquette of the _Oeil de Boeuf_. They took their opinions from that of the magnates of the land, as milliners and tailors now do from the dresses of London and Paris. Rank and fashion were paramount in literature, as they are still in manner, dancing, and etiquette. It was impossible that the drama, addressed to, and having its success dependent on, the approbation of such an audience, could faithfully paint the human heart. The stately dances and haughty seigneurs of Versailles, would have been shocked with the vehement bursts of passion, the pathetic traits of nature, the undisguised expression of feeling, which appeared in Euripides and Sophocles, and entranced the mixed and more natural audience of Athens. It would have appeared vulgar and painful; it revealed what it was the great object of art and education to conceal. The stately Alexandrine verses, the sonorous periods, the dignified and truly noble thoughts, which so strongly characterize the French tragedies, arose naturally, and perhaps unavoidably, from the habits and tastes of the exclusive aristocratic circle to which they were addressed. In addition to this, the audience were all highly educated; at least according to the ideas and habits of the times. Classical images were those which recalled the most pleasing associations in every mind; classical events awakened the emotions most likely to prove generally attractive. The ancient models were before every mind, from the effect of early and universal education. Classical allusions and subjects were as unavoidable, as they now are in the prize poems of Oxford or Cambridge. Thus, the drama of Athens naturally was assumed as the model of modern imitation; but on it was ingrafted, not