what did he ever do to advance the interests of the profession to which
he belonged? These are questions asked with sorrowful sincerity and
reluctance, and with every disposition to make the amplest allowances
for those failings of Sir William Follett, which undoubtedly detracted
somewhat from his excellence and eminence. He was a man of modest, mild,
inoffensive character, who spoke ill of, and did harm to, no one; but,
at the same time, was not distinguished by that active and energetic
benevolence, liberality, and generosity, which secure for the memory of
their exhibitant, ardent, enduring gratitude and reverence. His
excellence was of a negative, rather than a positive kind. He did harm
to no one, when he might have done so with impunity, and was possibly
sometimes tempted to do so; but then he did not do good, at all events,
to the extent which might have been expected from him. He was, however,
by no means of a mean or selfish nature; but in his excessive, and to a
certain extent pardonable, eagerness to make what he deemed a suitable
provision for himself and his family, gave himself the appearance of
being comparatively indifferent to the interests or welfare of others.
It is, however, only fair to his memory to acknowledge, that legal
eminence is too often liable to the same imputations--that professional
pursuits have certainly a strong tendency to warp amiable and generous
natures--to keep the eye of ambition, amidst the intense fires of
rivalry and opposition, fixed exclusively upon one object--the interest
and advancement of the individual. Nothing can effectually control or
counteract this tendency, but a lively and constant sense of religious
principle; which enlarges the heart till it can _love our neighbour as
ourself_, which brightens the present with the hopes of the future,
which purifies our corrupt nature, and elevates its grovelling earthward
tendencies by the contemplation of an eternal state of being dependent
upon our conduct in this transient state of trial. Who can tell the
extent to which these and similar considerations are present to the
minds of the dying great ones of the earth, who, suddenly plucked from
amidst the dazzling scenes of successful ambition, are laid prostrate
upon the bed of death--their _pale faces turned to the wall_, with
HEREAFTER alone in view, and under an aspect equally _new_ and awful?
Let us, therefore, be wise, and be wise in time, nor haughtily disregard
the earnest voice of warning, however humble and obscure may be the
quarter whence it comes.
Public-domain text, read in full here on John Shaqi.
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