Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847Various
History
Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847
Various
England -- Periodicals; Scotland -- Periodicals
"The Christian doctrines which then dwelt alive in every heart, have now
in a manner died out of all hearts." Only the cant of them dwells alive
with us. The same clear-sighted author, who sees the Christian doctrines
so beautifully and pre-eminently developed in the Ironsides of Cromwell,
in the troopers of Lambert and Harrison, sacking, pillaging,
slaughtering, and in all that tribe of men who ever shed blood the
readier after prayer-time--men who had dropped from their memory
Christ's own preaching, to fill their mouths with the curses which the
Hebrew prophets had been permitted, under a past dispensation, to
denounce against the enemies of Judea, who had constructed their
theology out of the darkest parts of the New, and the most fearful
portion of the Old Testament;--this same author, opening his eyes and
ears upon his own day and generation, finds that Christianity has died
out of all hearts, and its phraseology, as he expresses himself
elsewhere, "become mournful to him when spouted as frothy cant from
Exeter Hall." If Mr Carlyle would visit Exeter Hall, and carry there one
tithe of the determination to approve, that he exhibits in favour of the
Puritan, he would find a Christian piety as sincere, as genuine, and far
more humane, than his heroes of Naseby, or Dunbar, or Drogheda were
acquainted with. He would see the descendants of his Puritans, relieved,
at least we may say, from the necessity of raising their psalm on the
battle-field, indulging in none of the ferocities of our nature,
assembling in numerous but peaceful meetings, raising annually, by a
quiet but no contemptible sacrifice, their millions for the
dissemination of Gospel truth. But Mr Carlyle would call this cant; he
sees nothing good, or generous, or high-minded in any portion of the
world in which he lives; he reserves his sympathies for the past--for
the men of buckram and broad-sword, who, on a question of church
government, were always ready "to hew Agag to pieces," let Agag stand
for who, or what number it might.
Public-domain text, read in full here on John Shaqi.
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