Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847Various
History
Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847
Various
England -- Periodicals; Scotland -- Periodicals
A rooted animosity to prelatical or other spiritual domination, is the
key-note of this "melodious worker," as Mr Carlyle calls him. Cromwell
entered the civil war provided with no theory or plan of civil
government, animated with no republican zeal; it was not patriotism in
any ordinary sense of the word, it was his controversy with the church
of England that brought him on the field of battle. After fighting
against episcopacy, he fought with equal zeal against presbyterianism;
but against monarchy, or for the republic, he can hardly be said to have
drawn the sword. We all applaud the sagacity which saw at once that the
strongest antagonist to the honour and fidelity of the royalist, was to
be found in the passion of the zealot. He enlisted his praying regiment.
From that time the battle was won. But the cause was lost. What hope
could there be for the cause of civil freedom, of constitutional rights,
when the champion who won its victories was fanatical zeal, and the rage
of theological controversy?
It is the glaring defect in Cromwell--a defect which he had in common
with many others of his time--that he threw himself into a revolution
having for its first object to remodel the civil government, animated
only with the passions of the collateral controversy upon ecclesiastical
government. He fought the battle which was to destroy the monarchy,
without any fixed idea or desire for the republican government which
must be its substitute. This was not the subject that had engaged his
thoughts or inflamed his ardour. When, therefore, the royalists had been
conquered, it is not at all surprising that he should have seen nothing
but the difficulties in the way of forming a republic. At this point of
his history some excuse for him may be drawn from the very defect we are
noticing. His mind had dwelt on no theory of civil government--to the
cause of the commonwealth his heart had never been pledged--and we can
hardly call him, with justice, as Godwin does, a traitor to the
republic. But, on the other hand, what a gap, what a void, does this
disclose in the mind of our hero? What should we say of one who had
plunged heart and soul into the French Revolution, conducted only by his
rage against the Roman Catholic hierarchy? Such a one, had he risen to
take a leading part in that drama, might have acted with greater wisdom
and moderation than ardent and patriotic men; the very absence of any
political opinion or passion might have enabled him to see more clearly
than others the position which they all occupied; but this would not
justify or palliate the original error, the rash, exclusive,
self-blinding zeal which had brought him into that position.
Public-domain text, read in full here on John Shaqi.
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