Another Indian display quickly followed. After traversing the lake, they
were hailed by the warriors of the Salteaux, a band of about a hundred,
the fighting men of a tribe of five hundred. Their five chiefs presented
a congratulatory address on their safe arrival, requesting an audience,
which was appointed, at the rather undiplomatic hour of _four_ next
morning. But, while the Governor was slumbering, the Indians were
preparing means of persuasion more effective, in their conceptions, than
even the oratory on which they seem to pride themselves very
highly--"while they were napping, the enemy were pelting away at them
with their incantations."
In the centre of a conjuring tent--a structure of branches and bark,
forty feet in length by ten in width--they kindled a fire; round the
blaze stood the chiefs and "medicine men," while as many others as could
find room were squatted against the walls. Then, to enlighten and
convert the Governor, charms were muttered, rattles were shaken, and
offerings were committed to the flames. After all these operations the
silent spectators, at a given signal, started on their feet and marched
round the magic circle, singing, whooping, and drumming in horrible
discord. With occasional intervals, which were spent by the performers
in taking fresh air, the exhibition continued during the whole night, so
that when the appointed hour arrived they were still engaged in their
observances. At length the two parties met in the open square of the
fort. The Indians dressed in all their glory, a part of which consists
in smearing their faces entirely out of sight with colours--the
prevailing fashion being, forehead white, nose and cheeks red, mouth and
chin black.
The Governor and his party of course made their best effort to meet all
this magnificence. Lord Caledon and Lord Mulgrave exhibited in
regimentals; the rest put on their _dressing-gowns_, which, being of
showy patterns, were equally effective. Seated in the "hall of
conference," the pipes being sent round, hands shaken, and all due
ceremonial having been performed, the Indian orator commenced his
harangue in the style with which we have now become familiar. Beginning
with the creation, &c. &c., which Sir George cut short, and suddenly
dropping down into the practical complaint, "that we had stopped their
rum," though our predecessors had promised to furnish it "as long as the
waters flowed down the rapids." "Now," said he, in allusion to our empty
casks, "if I crack a nut, will water flow from it?"
Public-domain text, read in full here on John Shaqi.
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