"I have seen," says M. Le Roi Sunderland, himself a preacher, [_Zion's
Watchman_, New York, Oct. 2, 1842,] "persons often 'lose their
strength,' as it is called, at camp-meetings, and other places of great
religious excitement; and not pious people alone, but those also who
were not professors of religion. In the spring of 1824, while performing
pastoral labour in Dennis, Massachusetts, I saw more than twenty people
affected in this way. Two young men, of the name of Crowell, came one
day to a prayer meeting. They were quite indifferent. I conversed with
them freely, but they showed no signs of penitence. From the meeting
they went to their shop, (they were shoemakers,) to finish some work
before going to the meeting in the evening. On seating themselves they
were both struck perfectly stiff. I was immediately sent for, and found
them sitting paralysed [he means cataleptic] on their benches, with
their work in their hands, unable to get up, or to move at all. I have
seen scores of persons affected the same way. I have seen persons lie in
this state forty-eight hours. At such times they are unable to converse,
and are sometimes unconscious of what is passing round them. At the same
time they say they are in a happy state of mind."
These persons, it is evident, were thrown in to one of the forms of
trance through their minds being powerfully worked upon; with which
cause the influence of mutual sympathy with what they saw around them,
and perhaps some physical agency, co-operated.
The following extract from the same journal portrays another kind of
nervous seizure, allied to the former, and produced by the same cause,
as it was manifested at the great revival, some forty years ago, at
Kentucky and Tennessee.
"The convulsions were commonly called 'the jerks.' A writer, (M'Neman,)
quoted by Mr Power, (Essay on the Influence of the Imagination over the
Nervous System,) gives this account of their course and progress:--
"'At first appearance these meetings, exhibited nothing to the spectator
but a scene of confusion, that could scarcely be put into language. They
were generally opened with a sermon, near the close of which there would
be an unusual outcry, some bursting out into loud ejaculations of
prayer, &c.
Public-domain text, read in full here on John Shaqi.
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