He was thereupon thrown into prison at Koenigsberg, regarded as a most
frightful heretic, and every means were used by the clergy to reclaim
him. To all their entreaties, however, he listened only with a smile of
pity, "that they should think of reclaiming God the Father." He was then
put to the torture; and as what he endured made no alteration in his
convictions, he was condemned to have his tongue torn out with red-hot
tongs, to be cut in four quarters, and then burned under the gallows. He
wept bitterly, not at his own fate, but that they should pronounce such
a sentence on the Deity. The executioner was touched with pity, and
entreated him to make a final recantation. But he persisted that he was
God the Father, whether they pulled his tongue out by the roots or not;
and so he was executed!
The Wehrwolves, and this poor creature, in what state were they? they
were merely insane. Then we must look further.
Gmelin, in the first volume of his Contributions to Anthropology,
narrates, that in the year 1789, a German lady, under his observation,
had daily paroxysms, in which she believed herself to be, and acted the
part of a French emigrant. She had been in distress of mind through the
absence of a person she was attached to, and he was somehow implicated
in the scenes of the French revolution. After an attack of fever and
delirium, the complaint regulated itself, and took the form of a daily
fit of trance-waking. When the time for the fit approached, she stopped
in her conversation, and ceased to answer when spoken to; she then
remained a few minutes sitting perfectly still, her eyes fixed on the
carpet before her. Then, in evident uneasiness, she began to move her
head backwards and forwards, to sigh, and to pass her fingers across her
eye-brows. This lasted a minute, then she raised her eyes, looked once
or twice around with timidity and embarrassment, then began to talk in
French; when she would describe all the particulars of her escape from
France, and, assuming the manner of a French woman, talk purer and
better accented French than she had been known to be capable of talking
before, correct her friends when they spoke incorrectly, but delicately
and with a comment on the German rudeness of laughing at the bad
pronunciation of strangers; and if led herself to speak or read German,
she used a French accent, and spoke it ill; and the like.
Now, suppose this lady, instead of thus acting, when the paroxysms
supervened, had cast herself on the ground, had uttered bad language and
blasphemy, and had worn a sarcastic and malignant expression of
countenance,--in striking contrast with her ordinary character and
behaviour, and _alternating with it_,--and you have the picture and the
reality of a person "possessed."
Public-domain text, read in full here on John Shaqi.
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