The history of Greece by Dr Thirlwall is a great improvement on its predecessor. It is written with profounder learning, and a more equitable spirit; and is indeed pre-eminently distinguished by the calmness, candour, and judge-like serenity that pervades it. In a style always lucid in disquisition, and always elegant in narrative, he appears to be solely anxious to communicate the fair result, whatever it may be, to which his extensive reading has conducted him. But, unfortunately, Dr Thirlwall wrote his history in one of those _transition states_ of mind which render impossible the accomplishment of an enduring work. He saw the futility of much that had been relied on as basis of historical belief; he was not disposed to credulity, nor at all likely to accept fable, in its own simple and gross form, for truth. But he had not taught himself to forego the vain attempt to extract history out of fable; he could not relinquish that habit of "learned conjecture," so dear to the scholar, so fatal to the historian. In the earlier portion of his work, he constructs his narrative under the singular disadvantage of one who sees perpetually the weakness of his own superstructure, yet continues to build on; and thus, with much show of scaffolding, and after much putting up and pulling down, he leaves at last but little standing on the soil. He had not laid down for himself a previous rule for determining what should be admitted as historical evidence, or the rules he had prescribed for himself were of an uncertain, fluctuating character. Neither do we discover in Dr Thirlwall the faculty, existing at least in any eminent degree, of realising to himself, or vividly representing to others, the intellectual condition of a nascent people, far removed from ourselves in habits of thought, and trained under quite different institutions, religious and political. In short, we note a deficiency--(to adopt the phraseology of Bacon)--in what we may be allowed to describe, as the more philosophical qualifications of the historian.