Such are the principles and results of that splendid combination
effected by modern wisdom--FREE TRADE AND A FETTERED CURRENCY. And as
these results flow naturally and necessarily from the principles put in
practice, it is evident that they may be expected in a less or greater
degree _to be permanent_, so long as these principles regulate the
policy of government.
Suppose a general at the head of one hundred thousand men were to
double, by orders issued or licenses granted from head-quarters, the
distance to be marched, and the work done by the men, and _at the
same time_ to establish a system which sent half of the commissariat
stores out of the camp,--what could be expected from such a policy
but starvation, discontent, and ultimate mutiny among the soldiers?
Or suppose a master manufacturer, as a great improvement on the
machinery of his mill, were to introduce a system which abstracted
the oil in proportion to the quickened movement of the wheels, or
diminished the moving power in proportion to the increase of the work
to be done,--what could be expected from such a change, but that the
machine would stop when it had most work to do? And yet, is not a
currency, and _a sufficient currency_, as necessary to an industrious
nation as food to the soldier, or coals to the steam-engine, or oil
to the wheels? Can we be surprised that such a system, when applied
to a nation, terminated in disappointment and ruin? But one result of
inestimable value has followed from its adoption; it is in periods
of suffering that truth is learned, because the consequences of
error are experienced. It is now seen what the true principles on
the subject are, because the effects of the opposite principles have
been demonstrated. With truth may it be said, that Sir R. Peel is the
philosopher who "HAS INSTRUCTED US IN THE CURRENCY."
Public-domain text, read in full here on John Shaqi.
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