These are the views which have been lately propounded at Manchester, and the parties are therefore at issue. Cobden has matched himself against Wellington, and Quaker Bright has volunteered to be his bottle-holder. We really wish that it had been permitted us to approach the argument without mingling with it any asperity. But this is now totally out of the question. The disgusting and vulgar language which Mr Cobden has thought fit to use towards the greatest historical character of the age--the low-minded scurrility which pervades the whole of his egotistical discourse,--put him beyond the pale of conventional courtesy, or even of dignified rebuke. The man who could stand up in his place--no matter what audience was before him--stigmatise the Duke of Wellington as being in his old age a whetter and fomenter of discord, and finally insinuate _dotage_ as the only intelligible excuse, deserves, if there is a spark of national feeling left, to be publicly pilloried throughout Britain. "Would it not," says this disloyal prater, "have been a better employment for him to have been _preaching forgiveness for_, and oblivion of the past, than in reviving the recollection of Toulon, Paris, and Waterloo?" Forgiveness! and for what? For having vindicated the rights of the nations, terminated the insatiable career of Napoleon's rapine, and restored to us that peace which he is still desirous to preserve by maintaining Britain invulnerable, secure, and free! But let us pass from a matter so deeply discreditable both to the speaker, and to the audience that applauded his sentiments. Meanly as we think of the latter, we are yet to believe that the next morning brought to many some feelings of compunction and of shame. Not so the former, who, wrapped up in the panoply of his own ridiculous conceit, a would-be Gracchus, must remain a Thersites for ever.