Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848Various
History
Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848
Various
England -- Periodicals; Scotland -- Periodicals
Are our British _infant_ schools quite free from participation in the
defects just noticed? By no means; and though the subject is far too
important to be dismissed with a few words at the end of a slight
sketch like the present, (especially since we hope to return to it
later,) yet, even here, we must glance at one or two blemishes, that
lie so immediately on the surface as to strike even the most casual
observer, when once his attention is called to them. In such
seminaries, it is known, the ages of the children usually vary from
eighteen months to six years, at which tender period of life it is
almost impossible to exercise too much discretion not to over-burden
the memory, or to obscure the dawning reason; but alas! in the always
well-meant, but certainly not always judicious, zeal for beginning
education betimes, how often is it begun too early and pushed too far!
In an over-anxiety to prevent, by pre-occupation of the ground, the
arch-enemy of mankind from sowing his tares, how often is the good
seed thrown in before it can have a chance of quickening! _Festinare
lente_ should be the motto, in moral and religious, as it is in all
other branches of education; since neither in religion nor morals can
we hope to arrive at the full stature of perfection, but by slow
degrees and long training. The Bible, to be sure, (the only true
source of either,) is _the_ Book for all mankind; but as it contains
"strong meat for men," as well as "milk for babes," great judgment is
necessary, in separating these diets, to give to each age the food
particularly adapted for it. We have the apostolic injunction for such
discrimination,--"Every one that uses milk is unskilful in the word of
righteousness: for he is a babe. But _strong meat_ belongeth to them
that are _of full age_; even those who _by reason of use have their
senses exercised_ to discern both good and evil."[C] It is further
obvious, from St Paul's catalogue of the armour which is to resist
_all_ the attacks of the world, the flesh, and the devil, that it
comprises many pieces of which young children can neither be made to
comprehend the design, nor, at their time of life, to require the use.
How unskilful, then, and abortive must be the attempt to put into the
hands of _instinct_ the weapons of mature _reason_; to seek to explain
the "beauty of holiness" to a child who does not "know his right hand
from his left," and to invest an unbreeched urchin in the whole
Christian panoply at once! With all due respect, too, to the
pains-taking compilers of some of the _manuals_ used in these classes,
we cannot help thinking that their labour has been at times worse than
thrown away; and it has excited our surprise to hear really
judicious[D] persons speak of these lesson-books as "perfectly suited"
to the purpose of infant education, and as requiring no amendment.
Surely they cannot have read them; or they must have forgotten, when
doing so, the _age_ and _condition_ of those for whom they are
intended.
Public-domain text, read in full here on John Shaqi.
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