Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848Various
History
Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848
Various
England -- Periodicals; Scotland -- Periodicals
_all_ heretics (who might not deserve it), with an anathema against
heresy in general, and a prayer for the pardon and acceptance of the
true Catholic, _id est_ ROMAN, Church. In like manner the preacher
continued to set before his hearers all the circumstances of our
Saviour's passion; pronouncing a short discourse upon every sentence
uttered by him in his agony. Each sermonette was succeeded by prayer;
and that by an interlude of music and chanting, which enabled him to
recover himself, and proceed with undiminished energy during a three
hours' service. We had listened attentively, not always agreeing with
his doctrine, but without any great shock to our Protestant
principles, when, in conclusion, he exclaimed, "Now, brethren, before
we disperse, let us do homage to the blessed Virgin, and sympathise
with the afflicted and inconsolable Mother of our Lord. Think of her
sufferings to-day; think and weep over them; and forget not the
worship due to her holy name; whom Christ honoured, shall not we
honour too? Sons of the blessed Virgin! is not your brother Christ her
son also? make her then your friend; propitiate her, in order to
obtain pardon from him! Let us all, then, fall down upon our knees
before the _Indolorata_." A long prayer to the Madonna followed, then
a hymn in her honour; and after a last glorious outburst of the organ,
accompanying the ardent and sustained Hallelujahs of both choir and
congregation, the curtain falls, the doors are thrown open, daylight
rushes in through the no longer darkened windows; and presently the
thronged and noisy Corso has absorbed the last member of the much
moved, slowly dispersing crowd.
A heartfelt and affecting ceremony was that we had just witnessed;
every body had shed tears, and there had been evidently great
_at_trition, and probably some _con_trition also. The strong appeals
of the priest had _told_, though they were not legitimate; for what
could be less so than, in the end, his misdirecting the thoughts from
the _true_ object of worship, to _her_, who was, after all, but a mere
mortal like ourselves?
Public-domain text, read in full here on John Shaqi.
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