The two whites, after watering their mules and picketing them in some
good grass near the village, drew near the council fire, without,
however, joining in the "talk," until they were invited to take their
seats by the eldest chief. Then Killbuck was called upon to give his
opinion as to the direction in which he judged the Rapahos to be
approaching, which he delivered in their own language, with which he
was well acquainted. In a short time the council broke up, and,
without noise or confusion, a band of one hundred chosen warriors left
the village, immediately after one of the scouts had galloped in and
communicated some intelligence to the chiefs. Killbuck and La Bonté
volunteered to accompany the war-party, weak and exhausted as they
were; but this was negatived by the chiefs, who left their white
brothers to the care of the women, who tended their wounds, now stiff
and painful; and spreading their buffalo robes in a warm and roomy
lodge, left them to the repose they so much needed.
The next morning, Killbuck's leg was greatly inflamed, and he was
unable to leave the lodge; but he made his companion bring the old
mule to the door, when he gave her a couple of ears of Indian corn,
the last remains of the slender store brought by the Indians from the
Navajo country. The day passed, and with sundown came no tidings of
the war-party, which caused no little wailing on the part of the
squaws, but which the whites interpreted as a favourable augury. A
little after sunrise, on the second morning, the long line of the
returning warriors was discerned winding over the prairie, and a scout
having galloped in to bring the news of a great victory, the whole
village was soon in a ferment of paint and drumming. A short distance
from the lodges, the warriors halted to await the approach of the
people. Old men, children, and squaws, sitting astride their horses,
sallied out to escort the victorious party in triumph to the village.
With loud shouts and, songs, and drums beating the monotonous Indian
time, they advanced and encircled the returning braves, one of whom,
with his face covered with black paint, carried a pole on which
dangled thirteen scalps, the trophies of the expedition. As he lifted
these on high, they were saluted with deafening whoops and cries of
exultation and savage joy. In this manner they entered the village,
almost before the friends of those fallen in the fight had ascertained
their losses. Then the shouts of delight were converted into yells of
grief; the mothers and wives of those braves who had been killed, (and
seven had "gone under,") presently returned with their faces, necks,
and hands blackened, and danced and howled round the scalp pole, which
had been deposited in the centre of the village, in front of the
lodge of the great chief.
Public-domain text, read in full here on John Shaqi.
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