Killbuck now learned that a scout having brought intelligence that the
two bands of Rapahos were hastening to form a junction, as soon as
they learned that their approach was discovered, the Yutas had
successfully prevented it; and attacking one party, had entirely
defeated it, killing thirteen of the Rapaho braves. The other party
had fled on seeing the issue of the fight, and a few of the Yuta
warriors were now pursuing them.
To celebrate so signal a victory great preparations sounded their
notes through the village. Paints,--vermilion and ochres--red and
yellow,--were in great request; whilst the scrapings of charred wood,
mixed with gunpowder, were used as substitute for black, the medicine
colour.
The lodges of the village, numbering some two hundred or more, were
erected in parallel lines, and covered a large space of the level
prairie in shape of a parallelogram. In the centre, however, the space
which half a dozen lodges in length would have taken up was left
unoccupied, save by one large one, of red-painted buffalo skins,
tatooed with the mystic totems of the "medicine" peculiar to the
nation. In front of this stood the grim scalp-pole, like a decayed
tree trunk, its bloody fruit tossing in the wind; and on another, at a
few feet distance, was hung the "bag" with its mysterious contents.
Before each lodge a tripod of spears supported the arms and shields of
the Yuta chivalry, and on many of them, smoke-dried scalps rattled in
the wind, former trophies of the dusky knights who were arming
themselves within. Heraldic devices were not wanting,--not, however,
graved upon the shield, but hanging from the spear-head, the actual
"totem" of the warrior it distinguished. The rattlesnake, the otter,
the carcagien, the mountain badger, the war-eagle, the kon-qua-kish,
the porcupine, the fox, &c., dangled their well-stuffed skins, and
displayed the guardian "medicine" of the warrior it pertained to, and
represented the mental and corporeal qualities which were supposed to
characterise the brave to whom it belonged.
From the centre lodge, two or three "medicine men," fantastically
attired in the skins of wolves and bears, and bearing long peeled
wands of cherry in their hands, occasionally emerged to tend a very
small fire which they had kindled in the centre of the open space;
and, when a thin column of smoke rose from it, one of them transferred
the scalp-pole, planting it obliquely across the fire. Squaws in robes
of whitely dressed buckskins, garnished with beads and porcupines'
quills, and their faces painted bright red and black, then appeared.
These ranged themselves round the outside of the square, the boys and
children of all ages, mounted on bare-backed horses, galloping and
screaming round and round, with all the eagerness of excitement and
curiosity.
Public-domain text, read in full here on John Shaqi.
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