The second cause to which this strange insensibility of government to
the evidence of facts, and the sufferings of the empire, is to be
ascribed, is the influence in the legislature of that very class which
was installed in power by the revolution of 1832. The movement in that
year was essentially democratic--it was by the effort of the masses,
joined to that of the middle classes and the Whig aristocracy, that
the crown was overawed, and the change forced upon the country. But
the change actually made was in the interest and for the benefit of
one of these parties only. The shopkeepers, by the framing of the
Reform Act, got the government into their own hands. By schedules A
and B, the colonies and shipping interest were at once disfranchised;
by the ten-pound clause, the majority of votes in the urban
constituencies was vested in the shopkeepers; by the places
enfranchised, two-thirds of the seats in the House of Commons were for
towns and boroughs. Thus the majority, both of the seats and the
constituents, was put into the hands of the trading classes. Thence
all the changes which have since taken place in our national policy.
The practised leaders of parliament soon discovered where power was
now practically vested,--they are as quick at finding out that as
courtiers are at finding out who are the favourites that influence the
sovereign. Thence the free-trade measures, and the obstinate retention
of a contracted currency. It is for the interest of capitalists to
lower the price of every thing except money, and render it as dear as
possible; it is for the interest of the retailer and merchant to buy
cheap and sell dear. Thence the free-trade system and contracted
currency, which have now spread such unheard-of devastation throughout
the empire. When a _class_ obtains the ascendency in government, it
becomes wholly inexorable, and deaf to every consideration of justice
or expedience urged by any other class. Of such class government may
be said, what Thurlow, with his usual wit and sagacity, said to a
suitor who was complaining of the denial of justice he had experienced
from an incorporation,--"Justice, Sir! did you ever expect justice
from an incorporation? which has no soul to be damned, and no body to
be kicked."
Public-domain text, read in full here on John Shaqi.
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