God forbid that we should speak lightly of the calamities which such
general warfare must bring in its train. None know them better, or
deplore them more deeply than ourselves. But they are light in
comparison of the evils of successful revolution. War, even in its
bloodiest form, is under some control; it is conducted according to
fixed usages, and by men subject to discipline. But revolutions have
no customs: happily they have not been so frequent in history as to
have induced any consuetudinary usage. They are subject to no
discipline; the principle on which they proceed is the negation of all
authority. They are preceded by the destruction of all those barriers
which experience had erected, and found necessary to restrain vice's
baneful influence. If they bear any resemblance to war, it is to the
universal burst of passion which follows the storming of a fortress or
sack of a city. The murder, rape, and conflagration which then
invariably ensue, are but faint images of the wide-spread ruin which
never fails to follow even the least bloody successful revolution. The
evils of pillage, massacre, or storm affect only the immediate
sufferers under the soldiers' violence: even the dread of plunder by a
victorious host extends only as far as the arm of the marauder can
reach. But the shock to credit, the destruction of capital, the
wasting of industry by a successful revolution, are confined to no
such limits; it devastates like a conflagration every thing within its
reach, and spreads its baneful influence over the whole extent of the
civilised world. There are few operatives in Britain who are not
suffering at this moment under the effects of the French revolution.
Who ever heard of a war which, in two months, destroyed _two-thirds_
of the capital of a nation, and subjected thirty-four millions of men
to the despotism of two hundred thousand armed janizaries in the
capital, as the recent revolution has done in France?
Public-domain text, read in full here on John Shaqi.
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