establishing the fine arts in our universities, and at one time
entertained a hope that the Taylor Legacy would have taken this
direction. We are not, however, sorry altogether that it did not do
so, for it would surely be more advantageous that such a movement
should begin with the Government. It would remedy, too, more evils
than one; it would give an occupation of mind, congenial with their
academic studies, to our youth, and preserve them from a dangerous
extravagance both of purse and of opinions. The hopes, however, of any
thing really advantageous to the fine arts arising from our
Government, unless very strongly urged to it, are small. They do not
seem inclined at all to favour the profession; they would look upon it
as solely addicted to the labour of the hand with a view to small
profits--a portion of which profits, too, upon some strange principles
of the political economists, they would appropriate to the nation as
a fine, the penalty of genius. One would imagine, from the proposition
of the Board of Trade to take 10 per cent from subscriptions to
art-unions for the purchasing pictures for the National Gallery, that
they considered the epithet "fine" so appropriated to the arts as
intended originally to suggest a tax. They would not allow the
profession a free trade. Whatever is obtained by exhibiting works of
artists, should be as much their property as would the product of any
other manufacture be the property of the respective adventurers, and
the art-union subscriptions are undoubtedly a portion of these
profits. What, in common justice, have the public to do with them? The
proposed scheme is a step towards communism, and may have been
borrowed from the French provisional seizure of their railroads. With
equal justice might they require that every butcher and baker and
tailor should give a portion of his meat, his bread, and his cloth to
feed and clothe our army and navy; and this not as of a common
taxation, but as an extra compliment and advantage to these trades.
There is a great deal too much here of the beggarly utilitarian view.
We advocate not the cause of art-unions--we think them perfectly
mischievous, and would gladly see them suppressed; but surely to
invite and tempt the poor artists to paint their twenty and
five-and-twenty pound pictures, and coolly to take 10 per cent out of
their pockets to purchase to yourself a gallery of art, is not very
consonant to our general ideas of what is due to the liberal arts. The
liberality is certainly not reciprocal.
Public-domain text, read in full here on John Shaqi.
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