threw around fascinations which rather tended to dissipate than to
encourage religious sentiment. The divinity of art, which had deigned
to shine with sacred lustre beneath and through the natural veil of
modesty, indignantly withdrew, when that veil was rudely cast aside by
the undevotional hands of her not less skilful but more deteriorated
professors.
The Venetian school, with a truly congenial luxury of colour, evolved
the idea of civil polity, in all its connexions with religion, with
judicature, with manners, commerce, societies, dignities, triumphs; a
large field, indeed, but one in which the great civic idea was the
characteristic, running through every subject. Even the nude, before
considered as most eligible in the display of art, yielded to civic
dress and gorgeous ornament. What other ideas remain to be evolved?
The world does not stand still--art may for a time. We must wait till
some genius awaken us.
There is, we repeat, no modern school among us; art is pursued to an
extent unprecedented, but without any fixed serious purpose, in all
its multifarious forms, and with an ability sufficient to show that
some moving cause is alone wanted. We progress in skill, in precision
and clearness; but the hand is little directed by the mind. Our
exhibition walls abound with talent, but are for the most part barren
of genius: and surely this must continue to be the case, while the
public mind is in its unpoetic, its utilitarian state, and shall look
to art for its passing charm only as a gentle recreation, an idle
amusement. If there is any tendency to a school, it is unfortunately
to one which is most in opposition to that pure school which found,
and cherished, and idealised the sanctity of female beauty.
Public-domain text, read in full here on John Shaqi.
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