the violence of the past, and striving to prop, patch up, and rebuild what little remnant has been spared of the older works of devotion. The same anomalies will be found if we turn from the ecclesiastical to the political picture. Sometimes there is a spirit of loyalty manifested, for which it would be difficult to find a parallel. The whole nation gathers round the person of James IV.; and earl and yeoman, lord and peasant, chief and vassal, lay down their lives at Flodden for their king. His successor James V., in no respect unworthy of his crown, dies of a broken heart, deserted by his peers and their retainers. The unfortunate Mary, welcomed to her country with acclamation, is made the victim of the basest intrigues, and forced to seek shelter, and find death in the dominions of her treacherous enemy. The divine right, in its widest meaning and acceptation, is formally recognised by the Scottish estates as the attribute of James VII.; three years afterwards, a new convention is prompt to recognise an alien. Half a century further on, we are found offering the gage of battle to England in support of the exiled family. This singular variety of mood, of which the foregoing are a few instances, is no doubt partly attributable to the peculiar relationship which existed between the crown and the principal nobility. The latter were not cousins by courtesy only--they were intimately connected with the royal family, and some of them were near the succession. Hence arose jealousy amongst themselves, a system of feud and intrigue, which was perpetuated for centuries, and a constant effort, on the part of one or other of the conflicting magnates, to gain possession and keep custody of the royal person, whenever minority or weakness appeared to favour the attempt. But we cannot help thinking, that the disposition of the people ought also to be taken into account. Fierce when thwarted, and with a memory keenly retentive of injury, the Scotsman is in reality a much more impulsive being than his southern neighbour. His sense of justice and order is not so strongly developed, but his passion glows with a fire all the more intense because to outward appearance it is smothered. His ideas of social duty are different from those of the Englishman. Kindred is a closer tie--identity of name and family is a bond of singular union. Clanship, in the broad acceptation of the word, has died out for all practical purposes; chieftainship is still a recognised and a living principle. The feudal times, though gone, have left their traces on the national character. Little as baronial sway, too often tantamount to sheer oppression, can have contributed towards the happiness of the people, we still recur to the history of these troublous days with a relish and fondness which can hardly be explained, save through some undefined and subtle sympathy of inheritance. Though the objects for which they contended are now mere phantoms of speculation we yet