Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849Various
History
Blackwood's Edinburgh Magazine, Volume 65, No. 399, January 1849
Various
England -- Periodicals; Scotland -- Periodicals
Universally it will be found that the greatest exertions of human
intellect have been made in _direct opposition_ to the current of
general opinion; and that public thought in one age is in general
but the echo of solitary meditation in that which has preceded
it. Illustrations of this crowd on the reflecting mind from every
period of history. The instances of Luther standing forth alone to
shake down, Samson-like, the pillar of the corrupted Romish faith;
of Bacon's opening, amid all the despotism of the Aristotelian
philosophy, his inductive philosophy; of Galileo maintaining the
motion of the earth even when surrounded by the terrors of the
Italian Inquisition; of Copernicus asserting the true system of
the heavens in opposition to the belief of two thousand years;
of Malthus bringing forward the paradox of the danger of human
increase in opposition to the previous general opinion of mankind;
of Voltaire combating alone the giant power of the Roman Catholic
hierarchy; of Rousseau running a course against the whole ideas
of his age--will immediately occur to every reader. Many of these
great men adopted erroneous opinions, and, in consequence, did as
much evil to their own or the next age as others did good; but they
were all characterised by one mark. Their opinions were _original_,
and directly adverse to public opinion around them. The close of
the nineteenth century was no exception to the general principle.
Following out those doctrines of freedom from restraint of every
kind, which in France had arisen from the natural resistance of
men to the numerous fetters of the monarchy, and which had been
brought forward by Turgot and the Economists, in the boudoirs of
Madame Pompadour and the coteries of Paris,--Adam Smith broached the
principle of Free Trade, with the exceptions of grain and shipping.
The first he excepted, because it was essential to national
subsistence; the second, because it was the pillar of national
defence. The new philosophy was ardently embraced by the liberal
party, who, chagrined by long exclusion from office, were rejoiced
to find a tangible and plausible ground whereon to attack the whole
existing system of government. From them it gradually extended to
nearly all the ardent part of the community, ever eager to embrace
doctrines at variance with previous and vulgar belief, and not yet
enlightened by experience as to the effect of the new system. It was
soon discovered that for a century and a half we had been proceeding
on false principles. The whole policy of government since the days
of Cromwell had been erroneous; in politics, in social government,
in diplomacy, in the colonies, in war, in peace, at home and abroad,
we had been running blindfold to destruction. True, we had become
great, and glorious, and free under this abominable system; true, it
had been accompanied by a growth of national strength, and an amount
of national happiness, unparalleled in any former age or country;
but that was all by accident.
Public-domain text, read in full here on John Shaqi.
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