which made the Calvinists stand up when they prayed, because all the world before them had knelt down, and sit still during psalms, because the Roman Catholics had stood up. But truth is great, and will prevail; experience is its test, and is perpetually contradicting the theories of man. The year 1848 has been no exception to the maxims of Tacitus and Burke. Dreadful indeed in suffering, appalling in form, are the lessons which it has read to mankind! Ten months have not elapsed, since, by a well-concerted urban tumult, seconded by the treachery of the national guard, the throne of the Barricades was overturned in France--and what do we already see on the continent of Europe? Vienna petitioning for a _continuation_ of the state of siege, as the only security against the tyranny of democracy: Berlin hailing with rapture the dissolution of the Assembly, and reappearance of the king in the capital: Milan restored to the sway of the Austrians: France seeking, in the _quasi_ imperial crown of Prince Louis Napoleon, with 90,000 soldiers in its capital, a refuge from the insupportable evils of a democratic republic. The year 1848 has added another to the numerous proofs which history affords, that popular convulsions, from whatever cause arising, can terminate only in the rule of the sword; but it has taught two other lessons of incalculable importance to the present and future tranquillity of mankind. These are, that soldiers who in civil convulsions fraternise with the insurgents, and violate their oaths, are the _worst enemies_ of the people, for they inevitably induce a military despotism, which extinguishes all hopes of freedom. The other is, that the institution of a national guard is in troubled times of all others the most absurd; and that, to put arms into the hands of the people, when warmed by revolutionary passions, is only to light the torch of civil discord with your own hand, and hand over the country to anarchy, ruin, and slavery.