"When Edward the First conquered the country, and subjected
the natives to English rule, he was deeply sensible of the
difficulty which now paralyses education commissioners, and
he dealt with it in a manner characteristic of the monarch
and the times. Of him Carlyle would say, he was a real man,
and no sham; and did not believe in any distracted jargon
of universal rose-water in this world still so full of sin.
Accordingly, he gathered all the Welsh bards together, and
put them to death; and Hume, a philosophic and ordinarily not
a cruel historian, says this policy was not absurd. English
legislation, between the conquest of the country by Edward
the First and its incorporation with England by Henry the
Eighth, was characterised by a deliberate and pertinacious
endeavour to extirpate the language and subjugate the spirit
of the inhabitants. By laws of the Lancastrian princes, (whose
usurpation was long resisted by the Welsh people,) 'rhymers,
minstrels, and other Welsh vagabonds,' were forbidden to burden
the country; the natives were not permitted to have any house
of defence, to bear arms, or to exercise any authority; and
an Englishman, by the act of marrying a Welsh woman, became
ineligible to hold office in his adopted country. By statutes
of Henry the Eighth, it was enacted, that law proceedings
should be in the English tongue; that all oaths, affidavits,
and verdicts, should be given and made in English; and that no
Welsh person, 'who did not use the English speech' should hold
office within the King's dominions. Even at the Reformation,
which secured the sacred volume to Englishmen 'in their own
tongue wherein they were born,' the revelation to man of God's
will was not given to Welshmen in a language understood by the
people. In 1562, however, provision was made for translating
the Bible and the Book of Common Prayer into the British or
Welsh tongue, by an act which declared that the most and
greatest part of the Queen's loving subjects in Wales did not
understand the English tongue, and therefore were utterly
destitute of God's holy Word, and did remain in the like, or
rather more, darkness and ignorance than they were in the time
of papistry, and required that not only a Welsh, but also an
English, Bible and Book of Common Prayer should be laid in
every church throughout Wales, there to remain, that such
as understood them might read and peruse the same; and that
such as understood them not might, by conferring both tongues
together, the sooner attain to the knowledge of the English
tongue.
Public-domain text, read in full here on John Shaqi.
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