Did Hope--could Hope ever sit by _such_ a death-bed! The infernal
surge--the hell of waters--the howling--the hissing--the boiling
in endless torture--the sweat of the great agony wrung out--and
more of the same sort--_these image the death-bed_. Hope has sat
beside many a sad--many a miserable death-bed--but not by such
as this; and yet, here, such a death-bed is hinted at as not
uncommon--in a few words--"like Hope upon a death-bed." The simile
came not of itself--it was sought for--and had far better have been
away. There is much bad writing here, too--"unworn"--"unshorn"
--"torn"--"dyes"--"hues"--"beams"--"torture _of the scene_"--epithet
heaped on epithet, without any clear perception, or sincere
emotion--the Iris changing from Hope upon a death-bed to Love watching
Madness--both of which I pronounce, before that portion of mankind
assembled in this Tent, to be on the FALSETTO--and wide from
the thoughts that visit the suffering souls of the children of men
remembering this life's greatest calamities.
SEWARD.
Yet throughout, sir, there is Power.
NORTH.
Power! My dear Seward, who denies it? But great Power--true poetical
Power--is self-collected--not turbulent though dealing with
turbulence--in its own stately passion dominating physical nature in
its utmost distraction--and in her blind forces seeing a grandeur--a
sublimity that only becomes visible or audible to the senses, through
the action of imagination creating its own consistent ideal world
out of that turmoil--making the fury of falling waters appeal to our
Moral Being, from whose depths and heights rise emotions echoing all
the tones of the thundering cataract. In these stanzas of Byron, the
main Power is in the Cataract--not in the Poetry--loud to the ear--to
the eye flashing and foaming--full of noise and fury, signifying not
much to the soul, as it stuns and confounds the senses--while its more
spiritual significations are uncertain, or unintelligible, accepted
with doubt, or rejected without hesitation, because felt to be false
and deceitful, and but brilliant mockeries of the Truth.
TALBOYS.
Spare Byron, who is a Poet--and castigate some popular Versifier.
NORTH.
I will not spare Byron--and just because he is a Poet. For popular
Versifiers, they may pipe at their pleasure, but aloof from our
Tents--chirp anywhere but in this Encampment; and if there be a
Gowdspink or Yellow-hammer among them, let us incline our ear kindly to
his chattering or his yammering, "low doun in the broom," or high up
on his apple-tree, in outfield or orchard, and pray that never naughty
schoolboy may harry his nest.
SEWARD.
Would Sir Walter's Poetry stand such critical examination?
NORTH.
All--or nearly so--directly dealing with War--Fighting in all its
branches. Indeed, with any kind of Action he seldom fails--in
Reflection, often--and, strange to say, almost as often in description
of Nature, though there in his happier hours he excels.
SEWARD.
Public-domain text, read in full here on John Shaqi.
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