Blackwood's Edinburgh Magazine, Volume 66, No. 410, December 1849Various
History
Blackwood's Edinburgh Magazine, Volume 66, No. 410, December 1849
Various
England -- Periodicals; Scotland -- Periodicals
The situation here contemplated exposes a dreadful ulcer, lurking far
down in the depths of human nature. It is not that men generally are
summoned to face such awful trials. But potentially, and in shadowy
outline, such a trial is moving subterraneously in perhaps all men's
natures--muttering under ground in one world, to be realised perhaps
in some other. Upon the secret mirror of our dreams such a trial is
darkly projected at intervals, perhaps, to every one of us. That dream,
so familiar to childhood, of meeting a lion, and, from languishing
prostration in hope and vital energy, that constant sequel of lying
down before him, publishes the secret frailty of human nature--reveals
its deep-seated Pariah falsehood to itself--records its abysmal
treachery. Perhaps not one of us escapes that dream; perhaps, as by
some sorrowful doom of man, that dream repeats for every one of us,
through every generation, the original temptation in Eden. Every one
of us, in this dream, has a bait offered to the infirm places of his
own individual will; once again a snare is made ready for leading him
into captivity to a luxury of ruin; again, as in aboriginal Paradise,
the man falls from innocence; once again, by infinite iteration,
the ancient Earth groans to God, through her secret caves, over the
weakness of her child; "Nature from her seat, sighing through all
her works," again "gives signs of woe that all is lost;" and again
the counter sigh is repeated to the sorrowing heavens of the endless
rebellion against God. Many people think that one man, the patriarch
of our race, could not in his single person execute this rebellion for
all his race. Perhaps they are wrong. But, even if not, perhaps in the
world of dreams every one of us ratifies for himself the original act.
Our English rite of "Confirmation," by which, in years of awakened
reason, we take upon us the engagements contracted for us in our
slumbering infancy,--how sublime a rite is that! The little postern
gate, through which the baby in its cradle had been silently placed
for a time within the glory of God's countenance, suddenly rises to
the clouds as a triumphal arch, through which, with banners displayed
and martial pomps, we make our second entry as crusading soldiers
militant for God, by personal choice and by sacramental oath. Each man
says in effect--"Lo! I rebaptise myself; and that which once was sworn
on my behalf, now I swear for myself." Even so in dreams, perhaps,
under some secret conflict of the midnight sleeper, lighted up to the
consciousness at the time, but darkened to the memory as soon as all
is finished, each several child of our mysterious race completes for
himself the aboriginal fall.
Public-domain text, read in full here on John Shaqi.
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