Blackwood's Edinburgh Magazine, Volume 66, No. 410, December 1849Various
History
Blackwood's Edinburgh Magazine, Volume 66, No. 410, December 1849
Various
England -- Periodicals; Scotland -- Periodicals
These things are paltry and puerile compared with that which,
excepting a total revision of taxation, can alone materially
meet the difficulties of England; and the gentlemen of the
Reform Association are aware of this. They may cut down
salaries; lower the defences of the country; abolish expensive
forms and ceremonies; amalgamate a few boards of direction;
reduce the civil list; and do away with all sinecures. But
the evil is too vast, and the difficulties are too gigantic,
to be met in so simple a manner. Nor will these gentlemen be
satisfied with it while there are eight hundred millions at
which to level their Quixotic spear. Repudiation was darkly
alluded to at one meeting of the Association, and, though it
has since been denied, it is to be feared that time only is
required to ripen the attempt."
Turn we now from the national debt to its eldest offspring, the
Exchange. Marvellous indeed are the scenes to which we are introduced,
whether we read its history as in the time of William of Orange, enter
it at the period when the South Sea bubble had reached its utmost
width of distension, or tread its precincts at a more recent date,
when railway speculation was at its height, and the Glenmutchkin at a
noble premium. John Bunyan could not have had a glimpse of it, for he
died in 1688: nevertheless his Vanity Fair is no inaccurate prototype
of its doings. No stranger, indeed, may enter the secret place where
its prime mysteries are enacted: if any uninitiated wight should by
chance or accident set foot within that charmed circle, the alarm is
given as rapidly as in Alsatia when a bailiff trespassed upon the
sanctuary. With a shout of "Fourteen hundred fives!" the slogan of
their clan, Jew, Gentile, and proselyte precipitate themselves upon the
rash intruder. In the twinkling of an eye, his hat is battered down,
and amidst kicks, cuffs, and bustling, he is ejected from the temple of
Mammon. But, lingering in the outer court and vestibule, we can gain
some glimpses of the interior worship; imperfect, indeed, but such as
may well deter us from aspiring to form part of the congregation.
Public-domain text, read in full here on John Shaqi.
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