Blackwood's Edinburgh Magazine, Volume 67, No. 411, January 1850Various
History
Blackwood's Edinburgh Magazine, Volume 67, No. 411, January 1850
Various
England -- Periodicals; Scotland -- Periodicals
Let them, however, proceed to the study of the veritable Howard,
and all the mystery clears up. The philanthropist of the orator
gives place to one who, in the essential elements of his character,
may be ranked with Christian missionaries and Christian martyrs.
Instead of the half-pagan ideal, or personification of benevolence,
there rises before them a character which a rigorous analysis
might justly class with those of St Francis or Loyola, or whatever
the Christian church has at any time exhibited of exalted piety
and complete self-devotion. The same spirit which, in past times,
has driven men into the desert, or shut them up in cells with the
scourge and the crucifix; the same spirit which has impelled them to
brave all the dangers of noxious climates and of savage passions,
to extend the knowledge of religion amongst barbarous nations--was
animating Howard when he journeyed incessantly from prison to
prison, tracking human misery into all its hidden and most loathsome
recesses. He who, in another century, would have been the founder
of a new order of barefooted monks, became, in Protestant England,
the great exemplar of philanthropic heroism. Perhaps he too, in one
sense, may be said to have founded a new religious order, though
it is not bound together by common rules, and each member of it
follows, as he best may, the career of charitable enterprise that
lies open before him. The mystery, we say, clears up. Benevolent
our Howard was, undoubtedly, by nature, as by nature also he was
somewhat imperious; but that which converted his benevolence into
a ceaseless motive of strenuous action, of toil, and of sacrifice;
that which _utilised_ his natural love of authority, transforming it
into that requisite firmness and predominance over others without
which no man, at least no reformer, can be rigidly just, and, face
to face, admonish, threaten, and reprove; that which constituted
the mainspring and vital force of his character, was intense piety,
and the all-prevailing sense of duty to his God. The craving of his
soul was some great task-work, to be done in the eye of Heaven. Not
the love of man, nor the praise of man, but conscience, and to be a
servant of the Most High, were his constant motive and desire.
Public-domain text, read in full here on John Shaqi.
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