Blackwood's Edinburgh Magazine, Volume 67, No. 411, January 1850Various
History
Blackwood's Edinburgh Magazine, Volume 67, No. 411, January 1850
Various
England -- Periodicals; Scotland -- Periodicals
Men of ardent piety generally apply themselves immediately to
the reproduction in others of that piety which they feel to be
of such incomparable importance. This becomes the predominant,
often the sole object of their lives. It is natural it should be
so. In such minds all the concerns of the present world sink into
insignificance; and their fellow-men are nothing, except as they
are, or are not, fellow-Christians. Howard was an exception to
this rule. Owing to certain circumstances in his own life; to the
manner of his education; to his deficiency in some intellectual
qualifications, and his pre-eminence in others, he was led to take
the domain of physical suffering--of earthly wretchedness--for
the province in which to exert his zeal. For the preacher, or
the writer, he was not formed, either by education or by natural
endowment; but he was a man of shrewd observation, of great
administrative talent, of untiring perseverance, and of an
insatiable energy. The St Francis of Protestant England did not,
therefore, go forth as a missionary; nor did he become the founder
of a new sect, distinguished by any doctrinal peculiarity; but
he girded himself up to visit, round the world, the cell of the
prisoner--to examine the food he ate, the air he breathed, to rid
him of the jail-fever, to drive famine out of its secret haunts,
and from its neglected prey. It was this peculiarity which led men
to segregate Howard from the class to which, by the great elements
of his character, he belongs. To relieve the common wants of our
humanity was his object--to war against hunger and disease, and
unjust cruelties inflicted by man on man, was his chosen task-work;
therefore was it vaguely supposed that the sentiment of humanity was
his great predominant motive, and that he was driven about the world
by compassion and benevolence.
His remains lie buried in Russia. Dr Clarke, in his travels through
that country, relates that "Count Vincent Potoçki, a Polish
nobleman of the highest taste and talents, whose magnificent library
and museum would do honour to any country, through a mistaken design
of testifying his respect for the memory of Howard, has signified
his intention of taking up the body that it might be conveyed to his
country seat, where a sumptuous monument has been prepared for its
reception, upon a small island in the midst of a lake. His countess,
being a romantic lady, wishes to have an annual _fête_ consecrated
to benevolence; at this the nymphs of the country are to attend, and
strew the place with flowers." There are many, we suspect, of his
own countrymen and countrywomen, who would be disposed to honour the
memory of Howard in a similar manner. They would hang, or carve,
their wreaths of flowers upon a tomb where the emblems of Christian
martyrdom would be more appropriate. We need hardly add that the
design of the romantic countess was not put into execution.
Public-domain text, read in full here on John Shaqi.
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