Augustine, however, did not venture to hold this kind of talk openly for some time, knowing that, if it came to the ears of Martin, he would inevitably be disinherited on the spot, and turned out of his cure. In the discourses which he delivered from the pulpit, he was wont to express great sorrow and anxiety for the backslidings of his "venerable relative," as he now termed Peter, "towards whom his bowels yearned with an almost unspeakable affection. It would ill become him to forget what Peter had done for the family long ago, and indeed for the whole of Bullockshatch; and although he was now, no doubt, cast out for his sins, he, Augustine, could not prevail upon himself to speak harshly of a gentleman who had such excellent grounds for styling himself the head of the whole house." Then he would go on to insinuate that there were two sides to every question--that his own father Martin might possibly have behaved more roughly to Peter than there was any occasion for--and that Peter had many good points about him for which he did not receive sufficient credit. Having thus talked over his congregation, who were willing enough to go along with him a certain length, he began in public to wear a dress as nearly approaching to that of Peter's retainers as he durst. He turned his back upon people, just as the others did, and dressed up the charity-boys in white gowns, to look, as he said, like acolytes. One, winter's morning, when the parishioners arrived at church, they were petrified at seeing two huge candlesticks placed upon the table, such articles of furniture having been for a long time disused in the churches throughout Bullockshatch. Augustine, however, had discovered from some old musty pamphlet that they were not strictly forbidden; so he got a pair of new ones made, (after the mediæval fashion, of course,) and preached a long sermon for the purpose of demonstrating their advantages and mystical meaning. Three Sundays afterwards, the weather being rather dark and hazy, they were fitted with lighted wax-candles; and Augustine, having once got so far, took care that this pious practice should not be discontinued even in the height of summer. Another Sunday he would put himself at the head of the charity-boys, and walk through the church in procession, bowing and making genuflexions in evident imitation of Peter; and at last the poor young man was so far left to himself, that he would not read the service properly, but twanged it through his nose in a kind of sing-song fashion, which he called intoning, but which had simply this effect, that nobody was able to follow the meaning of the words.