But the Church being resigned, it was necessary to look out for some
other career. He thinks of physic, and studies anatomy for a short
time, but the dissecting-room disgusts him. He thinks, as doubtless
many others have thought, and are thinking still, that some official
appointment which would occupy his mornings with business, and leave
his evenings for philosophy and poetry, would be a very suitable
position, and he writes to his friend Bedford for his advice and
interest in the matter. His friend bids him reflect whether he, with
his burning republicanism, was exactly the person most likely to obtain
the much sought for patronage of Government. At last he thinks of
emigration. Rousseau and Coleridge convert the scheme of emigration
into the project of _Pantisocracy_. Here is the provision for life,
and liberty, and equality. The scheme is perfect. It will be house and
home--it will be philosophy put in action.
The letters of Southey are not at this time the interesting
compositions which some may have expected to find them; neither do
they give us much insight into the details of this great scheme
(though tried on a small scale) of a community of goods. The earlier
letters--say those which, immediately succeeding the autobiography,
occupy the remaining part of the first volume of the work--are indeed
anything but pleasing or agreeable. The editor himself speaks of them
in the following manner: "His letters, which at this time seem to have
been exercises in composition, give evidence of his industry, and
at the same time indicate a mind imbued with heathen philosophy and
Grecian republicanism. They are written often in a style of inflated
declamation, which, as we shall see, before many years had passed,
subsided into a more natural and tranquil tone under the influence of
his matured taste." They are the letters of a clever confident youth,
and quite as disagreeable as such effusions usually are; full of
flippant absurd judgments on men and things, varied with that affected
self-disparagement which never fails to form a conspicuous part of
such compositions. Their writers are profound philosophers at one
moment, and rail at philosophy the next; full of their future fame,
yet despising the only occupation that they love. "I am ready," says
Southey, "to quarrel with my friends for not making me a carpenter, and
with myself for devoting myself to pursuits certainly unimportant, and
of no real utility either to myself or to others." One gets nothing
from letters of this description. Our account of Pantisocracy we must
take from the words of the editor himself:--
Public-domain text, read in full here on John Shaqi.
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