Notwithstanding all this, we do not despair either of the human race
or of the fortunes and social condition of this country. We are firm
believers in the doctrine, derived equally from natural and revealed
religion, that the greater part of the evils, individual and social,
of this life are derived from the effects of human selfishness,
folly, or wickedness, and that it is sin which has brought death to
nations not less than individuals. Barring some calamities which are
obviously beyond the reach of human remedy--such as sickness, the
death of relations or friends, and external disasters, as famine or
pestilence--there is scarcely an ill which now afflicts mankind which
may not be distinctly traced to human selfishness or folly in the
present or some preceding generation. That God will visit the sins of
the fathers upon the children is indeed as loudly proclaimed in the
history of man as ever it was among the thunders of Mount Sinai. But,
assuming this to be the principle of the Divine government of mankind,
we are confident we are within bounds when we say that four-fifths,
perhaps nine-tenths, of the social and private evils which now afflict
humanity, are the direct consequences of selfishness or folly in this
or some recently preceding generation. Every attentive observer of the
fate of individuals or families around him must see that this is the
case in private life; and a very little attention alone is required
to convince one that to the same cause is to be ascribed four-fifths
of the social evils, great as they are, which all feel to be now so
overwhelming.
We propose, first, to establish the fact that, amidst all the boasted
and really astonishing increase of our national industry, the suffering
and misery of the working-classes has constantly, on an average of
years, gone on increasing; and then to consider to what causes this
most alarming and disheartening state of things is to be ascribed. To
prove the first, it is sufficient to refer to three authentic sources
of information--the records of emigration, of crime, and of pauperism,
for the last twenty-eight years.
Public-domain text, read in full here on John Shaqi.
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