St Swithin still lives in popular superstition; and is perhaps the object of prayer or deprecation among the ignorant, according as they may lack rain for their fields, or dread the pains of rheumatism. He was Bishop of Winchester. He accompanied Alfred to Rome. His character resembled that given of St Neot; he was a devout champion of the church. Perhaps the reader is not acquainted with the origin of the popular superstition with regard to this saint. We give it in Mrs Jameson's words:-- "He had ordered that his body should be buried among the poor, outside the church, 'under the feet of the passengers, and exposed to the droppings of the eaves from above.' When his clergy attempted to remove the body to a more honourable tomb inside the church, there came on such a storm or rain as effectually stopped the procession; and this continued for forty days without intermission, till the project was abandoned, and his remains were suffered to rest in the humble grave he had chosen for himself." Such is the story of this Jupiter Pluvius of our Saxon ancestors, and of our Protestant calendar. We cannot be allowed altogether to pass by St Dunstan. Mr Turner, in his Anglo-Saxon history, represents him as having introduced the Benedictine order into England: the fact being that there had been no other order from the time of St Augustine of Canterbury. St Dunstan is chiefly known in popular belief for his treatment of Elgiva. The story of Edwin and Elgiva, is of too romantic a cast to be willingly abandoned. He is quoted also as an object of ridicule, whenever ridicule of ecclesiastical matters or personages is thought desirable. He was, however, as Mrs Jameson justly considers him, "one of the most striking and interesting characters of the times." He was himself an artist, as well as the subject of art. He was born in 925. He gained instruction at the great seminary, Glastonbury, of which he afterwards became a professed monk. A painter, a musician, and a skilful artificer in metal, he followed strictly the industrial rule of his order. Learned in books, he was also an accomplished scribe. He constructed an organ "with brass pipes, filled with air from the bellows, and which uttered," says Bede, "a grand and most sweet melody." He was made successively Bishop of Worcester, of London, and at length Archbishop of Canterbury. If he did not introduce, he at least reformed the Benedictine order in England: he founded monasteries and schools, promoted learning, and a taste for science and the arts. Like other saints, he has his fabulous history of miracles.