We have no hesitation in expressing our opinion that there is nearly as much fine poetry in Mr Longfellow's _Golden Legend_ as in the celebrated drama of Goethe. In the latter there are, unquestionably, isolated scenes of singular power and magnificence. The opening song of the angels is, in point of diction, a grand effort of genius; and the wonderful conception of the "Walpurgis-Nacht on the Brocken," with all its weird and fantastic accessories, has been, and will be, cited by the admirers of the German poet as a proof of the vastness of his imagination, and of his consummate dexterity as an artist. To these, as specimens of first-class poetry, we may add the lyrical passages which are put into the mouth of Gretchen; but, granting all this, much matter still remains of inferior merit. The scenes in the witch's apartment, and in Auerbach's cellar--the conversations of Wagner, and even some of the more recondite dialogue between Faust and Mephistopheles--are clearly unworthy of Goethe. Notwithstanding an occasional affected mysticism, as if they conveyed, or were intended to convey, some occult or allegorical significance to the reader, these latter passages are, take them all in all, both dull and monotonous. In a drama like the _Faust_, we do not insist upon continuous action; but where action is excluded, we expect at least to find the absence of that grand source of interest compensated by a more than common display of poetical accomplishment. In the later Greek drama, the chorus, by the splendour of its lyrical outbursts, causes us to overlook the fact that it does not materially aid the action of the piece; but, in order to achieve this, who does not perceive that the genius of Euripides was strained to its utmost point? Sometimes, according to our view, Goethe is too metaphysical--at other times he condescends to a style beneath the dignity of a poet. Humour was by no means his forte. Whenever he intended to be humorous he failed; and a failure in that respect, as we all know, is peculiarly distressing. Out of the orgies of the drunken Leipzigers, and the hocus-pocus which is practised upon them, we can extract no food for merriment--the German Canidia, with her filthy attendants, is simply sickening--and Wagner is no better than an ass. Again, if we look to the relation which the represented characters bear to the world without, it is impossible to deny that Goethe has failed in giving extrinsic interest to his drama. There is nothing in it to indicate time, which, as much as locality, is an implied requisite in a poem, especially if it be cast in the dramatic form. The reason of this is obvious. Unless time and locality be distinctly marked, there is no room for that interest which is created by our willing surrender of belief to the poet. What we require from him is, that he shall establish that degree of probability which gives life and animation to the poem, by identifying it, to a certain extent, with human action and character.