There was grandeur in the words with which the Garter-King-at-Arms closed the ceremonial at the tomb:--"Thus it has pleased Almighty God to take out of this transitory world, into his mercy, the most high, mighty, noble prince, John Duke of Marlborough." He has passed to his great account, and must stand hereafter before the Searcher of Hearts, to give an account of the deeds done in the body, and be judged accordingly. It becomes us, shortsighted and fallible as we are, to deal cautiously and tenderly with the memory of the illustrious departed. There may have been many palliating circumstances in the case of Marlborough's desertion of James which have never yet been taken into account, and which now, probably, never will. Could we hear his own explanation of his conduct towards James, that explanation might greatly change our estimate of his fault, and mitigate the asperity of our censures. No one can venture to justify Marlborough's conduct towards James, in remaining in his service, apparently devoted to his interests--then one of the most confiding masters whom man ever had--after he had irrevocably committed himself to that master's enemy, and effectually secured the downfall and destruction of one who had actually saved the life of his treacherous servant, and showered upon him every possible mark of affection and distinction. That Marlborough was conscientiously attached to the cause of Protestantism while he thus acted, we have no doubt whatever; nor that he cherished that attachment to the last moment of his life, and respected it as the star by which he steered throughout his career. We must remember that he had done everything in his power to divert James from his purpose of re-establishing Popery. "My places, and the King's favour," said he, in 1687, "I set at nought, in comparison of being true to my religion. In all things but this the King may command me; and I call God to witness that even with joy I should expose my life in his service, so sensible am I of his favours--I being resolved, though I cannot live the life of a saint, if there be occasion for it, to live the life of a martyr." This he said to William, then Prince of Orange. And during the same year he had thus sternly addressed James himself, when remonstrating with him for "paving the way for the introduction of Popery." He spoke with great warmth, and thus--"What I spoke, sir, proceeded from my zeal for your Majesty's service, which I prefer above all things, next to that of God; and I humbly beseech your Majesty to believe that no subject in the three kingdoms will venture farther than I will to purchase your favour and good liking. But as I have been bred a Protestant, and intend to live and die in that communion, and as above nine out of ten in England are of that persuasion, I fear, from the genius of the people, and their natural aversion to the Roman Catholic worship, some consequences which I dare not so much as name, and