Blackwood's Edinburgh Magazine, Volume 71, No. 437, March 1852Various
General
Blackwood's Edinburgh Magazine, Volume 71, No. 437, March 1852
Various
England -- Periodicals; Scotland -- Periodicals
Some of the baser class of the Lamas seek notoriety and lucre
by juggling and disgusting feats, professing to rip open their
stomachs, to lick red-hot iron bars, &c. &c., and to perform other
such exploits. Messrs Huc and Gabet knew a Lama who was generally
reputed able at will to fill a vessel of water by means of a
certain form of prayer. They never could get him to perform in
their presence, however. He said that, as they had not the same
faith, the attempt would be unsuccessful, and perhaps dangerous. He
obliged them by reciting his charm, which, it must be confessed,
reads so like a Dr Faustus contract, that one cannot but suppose
that the preconceived ideas of the good missionaries have lent
it a little colouring. The Lama was, perhaps, after all, only an
_electro-biologist_. Respectable Lamas affect to frown on such
displays, but wink at them occasionally, for profit's sake.
Lamas of an ascetic spirit, not content with the duties of the
convent, sometimes seek the seclusion which the desolate wilds
of their country offer so plentifully, dwelling in eyries on the
pinnacles of hills, either cut in the rock, or formed of timber
attached to the cliff like swallows' nests. Sometimes these
eremites, like Simon of the pillar, renounce all intercourse with
the world--depending for their sustenance on the gifts of the devout
dropt into a sack, which is let down from the inaccessible cell by a
long cord.
Convents of nuns also exist, both in Tibet Proper and in Ladakh;
they do not, however, appear to have been visited by any traveller,
and the French fathers make no mention of them.
The inhumation of the dead is entirely unpractised in Tibet. The
body of the sovereign Lama alone is preserved entire, and deposited
in a shrine which is ever after looked on as sacred, and visited
with religious awe. The bodies of inferior Lamas are burnt, and
their ashes carefully preserved, to be enclosed in small metallic
images, which have places assigned them in cabinets ranged in the
sacred buildings. Sometimes, but not often, bodies are committed to
the waters of lakes or rivers; but the common disposal of the dead
is by making them over--
----κυνεσσιν
οιωνοισι τε πασι--
Public-domain text, read in full here on John Shaqi.
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