Precisely similar to the proclamation of the hero of Agincourt was that
of the conqueror of Peru. He preferred weakening his force, already far
too feeble, to retaining the discontented and pusillanimous. The
contagion of bad example had more terrors for him than the hosts of
Atahuallpa. And he “would not die in that man’s company who _feared_ his
fellowship to die with _him_.” Only nine of his one hundred and
seventy-seven followers availed themselves of the permission, thus
boldly accorded them, to retrace their steps. With the residue Pizarro
resumed his march.
As the Spaniards advanced, their difficulties and uncertainties
increased. Rivers impeded their progress, and they had to construct
bridges and rafts. They passed through well-built towns, where they saw
large magazines of military stores and rations, and along handsome paved
roads, shaded by avenues of trees, and watered by artificial streamlets.
The farther they penetrated into the country, the more convinced they
were of its resources and civilisation, far beyond any thing they had
anticipated, and the more sensible they became of the great temerity of
their enterprise. When they strove to learn the Inca’s intentions and
whereabouts, the contradictory information they obtained added to their
perplexity. The Inca, it was said, was at the head of fifty thousand
men, tranquilly awaiting the appearance of the eight-score intruders who
thus madly ran into the lion’s jaws. This was discouraging enough. And
when the Spaniards reached the foot of the stupendous Andes, which
intervened between them and Caxamalca, and were to be crossed by means
of paths and passes of the most dangerous description, easily defensible
by tens against thousands, their hearts failed them, and many were of
opinion to abandon the original plan and take the road to Cuzco, which
wound along the foot of the mountains, broad, shady, and pleasant.
Pizarro was deaf to this proposal. His eloquence and firmness prevailed,
and the Andes were crossed, with much toil, but without molestation from
the Peruvians.
Public-domain text, read in full here on John Shaqi.
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