The bold and sagacious conduct of Pitt, in protecting the royal rights in the Regency, had established his power on the King's recovery. The Whigs had lost all hope of possession, and they turned in their despair to the work of faction. Their cry was now Parliamentary Reform. No cry was ever more insincere, more idly raised, carried on in a more utter defiance of principle, or consummated more in the spirit of a juggler, who, while he is bewildering the vulgar eye with his tricks, is only thinking of the pocket. The Reform Bill has since passed, but the moral of the event is still well worth our recollection. The Whigs themselves had been the great boroughmongers; but boroughmongering had at length failed to bring them into power, and they had recourse to clamour and confederacy with the rabble. Still, in every instance when they came in sight of power, the cry was silenced, and they discovered that it was "not the proper time." At length, in 1830, they raised the clamour once more; the ministry, (rendered unpopular by the Popish question,) were thrown out; the Whigs were, for the first time, compelled to keep their promise, and the whole system of representation was changed. But the change was suicidal: the old champion of Reform, Lord Grey himself, was the first to suffer. The Reform ministry was crushed by a new power, and Lord Grey was crushed along with it. Whiggism was extinguished; the Whig of the present day has no more resemblance to the Whig of Fox's day, than the squatter has to the planter. The rudeness and rashness of Radicalism supplies its place, and the stately and steady march of the landed interest exists no more. Lord Mornington's speech, in 1793, placed the question in its true point of view. He declared that the consequence of the proposed measure of Reform must be, to change the very genius and spirit of the British government; to break up the combination of those elementary principles of monarchy, aristocracy and democracy, which, judiciously associated, formed the constitution. He then referred, with great force, to the practical working of that constitution which this measure was intended to overthrow. "Never," said he, and his language was at once eloquent and true, "have the natural ends of society been so effectually accomplished, as under the government which is thus to be subverted. Under the existing constitution, the life of every individual is sacred, by the equal spirit of the law; by the pure administration of justice; by the institution of juries; and by the equitable exercise of that prerogative which is the brightest ornament of the crown--the power of mitigating the rigour of criminal judgments, and of causing justice to be executed in mercy."