Blackwoods Edinburgh Magazine, Volume 59, No. 366, April, 1846 — John Shaqi
Blackwoods Edinburgh Magazine, Volume 59, No. 366, April, 1846Various
History
Blackwoods Edinburgh Magazine, Volume 59, No. 366, April, 1846
Various
England -- Periodicals; Scotland -- Periodicals
We pass rapidly over the contemptible squabbles of the party mobs which
fill up the modern history of Irish politics, and which must have deeply
disgusted a statesman who had seen public life on the stately scale of
Indian government and English administration. But he was now far
advanced in years, and he was betrayed into the absurdity of suffering
these squabbles to reach to himself. The decoration of the statue of
William the Third, in one of the principal streets of the city, on his
birthday, the 4th of November, had been an annual custom for upwards of
a hundred years. But now the Papists resolved to regard the placing of a
few knots of orange riband on this equestrian figure as a matter of
personal offence, and prohibited the decoration. A patrol of horse
surrounded the statue, and the decoration could not be accomplished. A
letter from the secretary approved of the conduct of the civic
authorities. Unluckily, within a few days after, the Marquess went in
state to the theatre. The public disapprobation now vented itself in
unmeasured terms. The uproar was incessant, and, in the height of the
disturbance, a bottle was thrown by some drunken ruffian from the
gallery into the viceregal box, but with so direct an aim, that it
glanced close to the Marquess's head. A watchman's rattle, and several
other missiles, were said to have followed the bottle. The unlucky
result was, an indictment against several individuals for conspiracy by
the Attorney-general; but the grand jury having ignored the bills, the
case fell to the ground.
At this period, the Marquess, who had in early life married a
Frenchwoman, fixed his regards on an American, the widow of Mr Patterson
of America. In matters of this order public opinion can have no direct
right to interfere. But the bride was a Roman Catholic. The marriage was
solemnized by a Romish bishop, as well as by the Irish primate. The
royal equipages were seen in regular attendance, subsequently, at her
ladyship's place of worship; and, when the critical balance of public
opinion at that period is considered, there was evidently more of the
ardour of the lover than the wisdom of the statesman, in suffering that
marriage to take place, at least _before_ his retirement from the
viceroyalty of Ireland.
Public-domain text, read in full here on John Shaqi.
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