Blazing the Way; Or, True Stories, Songs and Sketches of Puget SoundDenny, Emily Inez
History
Blazing the Way; Or, True Stories, Songs and Sketches of Puget Sound
Denny, Emily Inez
Indians of North America -- Northwestern States; Oregon Territory -- History; Washington (State) -- History
Entering the Duwampsh River and ascending for several miles they reached
the farther margin of a prairie where Low and Terry, having landed, set
out over an Indian trail through the woods, to look at the country,
while Denny followed on the river with the Indians. On and on they went
until Denny became anxious and fired off his gun but received neither
shot nor shout in answer. The day waned, it was growing dark, and as he
returned the narrow deep river took on a melancholy aspect, the great
forest was gloomy with unknown fears, and he was alone with strange,
wild men whose language was almost unintelligible. Nevertheless, he
landed and camped with them at a place known afterward as the Maple
Prairie.
Morning of the 27th of September saw them paddling up the river again in
search of the other two explorers, whom they met coming down in a canoe.
They had kept on the trail until an Indian camp was reached at the
junction of Black and Duwampsh Rivers the night before. All returned to
Sgwudux, their starting point, to sleep under the cedar tree another
night.
On the evening of the 27th a scow appeared and stopped near shore where
the water was quite deep. Two women on board conversed with Captain Fay
in Chinook, evidently quite proud of their knowledge of the trade jargon
of the Northwest. The scow moved on up Elliott Bay, entered Duwampsh
River and ascended it to the claim of L. M. Collins, where another
settlement sprang into existence.
On the 28th the pioneers moved their camp to Alki Point or Sma-qua-mox
as it was named by the Indians.
Captain Fay returned from down the Sound on the forenoon of the 28th.
That night, as they sat around the campfire, the pioneers talked of
their projected building and the idea of split stuff was advanced, when
Captain Fay remarked, "Well, I think a log house is better in an Indian
country."
"Why, do you think there is any danger from the Indians?" he was quickly
asked.
"Well," he replied, with a sly twinkle in his eye, "It would keep off
the stray bullets when they _poo mowich_" (shoot deer).
These hints, coupled with subsequent experiences, awoke the anxiety of
D. T. Denny, who soon saw that there were swarms of savages to the
northward. Those near by were friendly, but what of those farther away?
One foggy morning, when the distance was veiled in obscurity, the two
young white men, Lee and David, were startled to see a big canoe full
of wild Indians from away down the Sound thrust right out of the dense
fog; they landed and came ashore; the chief was a tall, brawny fellow
with a black beard. They were very impudent, crowding on them and trying
to get into the little brush tent, but Lee Terry stood in the door-way
leaning, or braced rather, against the tree upon which one end of the
frail habitation was fastened. The white men succeeded in avoiding
trouble but they felt inwardly rather "shaky" and were much relieved
when their rude visitors departed. These Indians were Skagits.
Public-domain text, read in full here on John Shaqi.
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