His companions ate with him out of a common wooden platter, using their fingers in true oriental style. At night he slept on a mat under a tree or under a common Bedouin tent: and never resumed his march until he had offered up the morning prayer. When he came in sight of Jerusalem he lifted up his voice and exclaimed "Allah Achbar, God is mighty! God grant us an easy conquest." We give the degrading conditions somewhat in full as they formed the basis upon which other cities were granted terms of peace. "The Christians were to build no new churches in the surrendered territory. * * No crosses should be erected on the churches nor shown openly in the streets. They should not speak openly of their religion; nor attempt to make proselytes; nor hinder their kinsfolk from embracing Islam. * * * They should entertain every Moslem traveler three days gratis. They should sell no wine, bear no arms, and use no saddle in riding, nor sit in the presence of a Mohammedan." This utter prostration of all civil and religious liberty took place in the old scenes of Christian triumph. The most bitter scorn and abhorrence of their religious adversaries formed main pillars in the Moslem faith. Upon agreeing to these degrading terms the Caliph gave them under his own hand an assurance of protection in their lives and fortunes, the use of their churches and the exercise of their religion. The gates of the once splendid city of Solomon were then opened. Omar entered it in reverence and on foot in his simple Arab garb and soon the flag of the Prophet waved over the battlements of the Holy City. Strange city that is thus held in equal reverence by Moslem, Jew and Christian. The surrender of Jerusalem took place in the seventeenth year of the Hegira, the six hundred and thirty-seventh year of the Christian era. With the rapidly succeeding fall of Aleppo, Antioch, Tripoli and Tyre the conquest of Syria was complete. It still remains under the heel of the invader after more than twelve hundred years of varying fortunes. Meanwhile the conquest of Persia had been pushed forward vigorously since the fall of Damascus. After the battle of Kadesia in which thirty thousand Persians are said to have fallen and upwards of seven thousand Moslems, all Persia lay at the feet of the conquerors. As they advanced with an army of sixty thousand against the capital Madayn the ancient Ctesiphon, fear paralyzed the King and his counsellors. There was no one brave enough to take the command and when the enemy were only a day's march away they decided on flight to the mountains, leaving behind them the richest city of the world to be sacked by the Arabs. The spoil was incalculable. It required a caravan of nine hundred heavily laden camels to convey to Medina the Caliph's fifth part of the spoil. Thus fell without a blow the capital of Persia in the same fateful year that saw the desolation of Jerusalem.