In the new move he had the approbation of Leicester, and the companionship of a much-attached Oxford disciple, Richard Stanihurst, who is remembered by posterity only for his grotesque translation of Virgil. Campion may well have left home with the understanding that he should have a clear educational field in Dublin, but he arrived a little too late. The outlook had been very bright. Some good men then in power were eager for the revival of the extinct University of Dublin, an ancient Papal foundation, but ruined, as all the great Schools were (most of them permanently, some only temporarily), by the religious changes. The chief supporters of the plan were enthusiastic, far-sighted, and most liberally inclined towards Catholics. Fear and prejudice therefore stepped in, in the person of Elizabeth’s Irish Bishops. The Lord Chancellor, Dr. Weston, wrote privately to the Queen, deploring the popularity of the scheme, and begging her to take the unborn foundation “into her merciful, motherly care.” She followed that advice. In token thereof, in due season arose Trinity College, Dublin, as a complete checkmate to the earlier project, quite safe for evermore from Papist blight. Thus was Campion cheated of a continuance of his natural vocation, in serving upon the staff of the new University. Two of his friends who had most concern in it were James Stanihurst, father of Richard, and Sir Henry Sidney, then Lord Deputy of Ireland, who had proffered it lands and money. Leicester would have provided Campion with a letter of introduction to Sir Henry, his own brother-in-law. The latter’s young son, Philip, was at this time a student in Oxford, where his governor, Thomas Thornton of Christ Church, afterwards Vice-Chancellor, had been constantly in Campion’s society. Sir Henry Sidney always bore himself most kindly towards Campion. The latter lived, a more than welcome guest, under the roof of James Stanihurst, then Recorder of Dublin, and Speaker of the local House of Commons. Stanihurst was the head of an Anglo-Irish family not openly Catholic since Queen Mary’s reign. Indeed, in his public capacity, he had often sided against Catholicism, although he was as friendly as Sidney himself to those who professed it. In the midst of this temporizing household, Campion, himself a temporizer, came during the winter to be doubted by certain bigots outside. Very possibly he was too free-spoken. Campion “came to Ireland believing in practically all Catholic dogmas, even in the Eucharist, and in the authority of the Council of Trent.” The impression may have got abroad that his then unknown variety of Anglicanism differed little from the dangerous creed of times past, lately discovered to be the proper business of the police! Whatever the reason, Campion began to be a marked man. Sir Henry Sidney told Stanihurst with heat, that so long as he was Governor he would see to it that “no busy knave of them all should trouble him,” on Campion’s account.