“Don’t you think even cleanliness may become a most pestiferous hobby?”
queried Chapman with assumed guilelessness.
“Cleanliness and tidiness are but other words for common decency, and can
never be classed with the vagaries of a ‘born investigator,’” said the
spinster sarcastically, sticking her dictum into her needlework, savagely.
“You doubtless have heard, Arabella, of the woman who possessed so much
of what you call ‘common decency’ that she forced her family to live
in the barn in order that the dwelling might remain clean and tidy,”
answered Chapman, to whom the wrath of Arabella was the greatest pleasure
imaginable.
“I only wish that we had a barn. I would soon enough force you to
entertain your negro visitors there instead of bringing their odoriferous
persons and filthy accompaniments into this house,” cried the sister
vindictively.
“You must be reasonable, my most precise sister,” said David.
“When I became interested in the science of ethnology, I deemed
it expedient to begin by studying the negro race, their habits,
characteristics, manners and tendencies. Being a man born and bred
in a northern state I have never had the opportunities possessed by
southerners, who are surrounded by negroes from infancy, to know the
traits of that most interesting race. Hence I have been forced, on behalf
of science, to go forth and gather such material as was obtainable for
subjects of study and observation.”
“David, don’t be hypocritical with me; you know that neither ethnology
nor the negro race possessed the slightest interest for you, until you
learned that Walter Burton had a strain of negro blood in his veins.”
“I do not deny that my zeal was not diminished by that fact,” answered
Chapman shortly and dryly.
“And I maintain that your zeal is caused entirely by that fact, and I
wish to say further, David Chapman,” exclaimed the withered wisp of
a woman, drawing herself up very straight in her chair and looking
angrily at her brother, “if all this investigation and research lead to
anything that may cause trouble, annoyance or pain to Lucy Dunlap, whom
I have held in these arms as a baby, then I say that you are a wicked,
ungrateful man, and I wish to know nothing of your diabolic designs, nor
of the disgusting science that you call ethnology.”
God bless the dried-up spinster! God bless thy bony, skinny arms that
held that baby! Thrice blessed be the good and kindly heart that beats
warmly in thy weak and withered little body.
Seriously and steadily did Chapman gaze for a minute at the vehement,
fragile figure before him, then said meditatively,
“I believe she loves the Dunlap name as much as I do myself.”
“More, indeed a great deal more, for I could not cause pain to one of
that name even though I benefited all the other Dunlaps who have ever
been born by so doing,” quickly cried the old maid.
“Don’t alarm yourself needlessly, sister,” said Chapman earnestly.
Public-domain text, read in full here on John Shaqi.
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