"D'ye know, I believe you are not far wrong," said Simkin, gravely; "and
it _is_ encouraging to know that Temptation's out o' the way, for I feel
that the other devil has got me by the throat even now, and that it's
him as has weakened me so much."
"That's it, friend. You've got the truth by the tail now, so hold on;
but, at the same time, don't be too hard on Craving. It's not _his_
fault that he's here. You have poured liquor down your throat to him
daily, and cultivated his acquaintance, and helped him to increase his
strength regularly, for many months--it may be for years. I don't want
to be hard on you, lad, but it's of no use shiftin' the burden on to the
wrong shoulders. It is not Craving but _you_ who are the sinner. Now,
as to advice: do you really want it?"
"Well," replied Simkin, with a "humph!" "it will be time enough for you
to shut up when I sound the `cease firing!'"
"My advice, then, is that you go down on your knees, plead _guilty_
straight off, and ask for grace to help you in your time of need."
"What! go down on my knees here before all them Arabs? If I did, they'd
not only laugh at me, but they'd soon rouse me up with their spears."
"I'm not so sure about that, Simkin. Arabs are accustomed to go on
their own knees a good deal in public. It is chiefly Christians who,
strange to say, are ashamed to be caught in that position at odd times.
But I speak not of ceremonies, but of realities. A man may go on his
knees, without bending a joint, any time and everywhere. Now, listen:
there is this difference between the courts of men and the court of
heaven, that in the former, when a man pleads guilty, his sentence is
only modified and softened, but in the latter, the man who pleads guilty
receives a free pardon and ultimate deliverance from _all_ sin for the
sake of Jesus Christ. Will you accept this deliverance, my friend?"
What the soldier replied in his heart we cannot tell, for his voice was
silent. Before the conversation could be resumed a halt was called, to
partake of the midday meal and rest.
That evening the party came upon a strange and animated scene. It was
one of the mountain camps of Osman Digna, where men were assembling from
all quarters, to swell the hordes with which their chief hoped to drive
the hated Europeans into the Red Sea. Camels and other beasts of burden
were bringing in supplies for the vast army, and to this spot had been
brought the poor fellows who had been wounded in recent battles.
Here the captives were thrust into a small dark hut and left to their
meditations, while a couple of Arab sentries guarded the door.
CHAPTER TWENTY THREE.
SHOWS THAT SUFFERING TENDS TO DRAW OUT SYMPATHY.
Public-domain text, read in full here on John Shaqi.
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