The Scotch-Irish among the newcomers wanted land of their own--independence. Above all independence. So they drifted down the coast to the western fringe of settlement and established themselves in the foothills east of the Blue Ridge in what is now the Carolinas. Migration might just as well have moved west from Virginia and across the Alleghenies. However, not only did the mountains themselves present an impenetrable barrier, but settlers were forbidden to cross by "proclamation of the authorities" on account of the hostility of the Indians on the west of the mountain range. Then too there were inviting fertile valleys on this eastern side of the Blue Ridge, where they might dwell. But these newcomers, at least the Scotch-Irish among them, were not primarily men who wanted to till the soil. They were not by nature farmers like the Germans in Pennsylvania. And they did not intend to become underlings of their more prosperous predecessors and neighbors who had already taken root in the valleys and who had set up projects to further their own gains. Furthermore, being younger in the new world they were more adventurous. The wilderness with its hunting and exploring beckoned. And so they pressed on deeper into the mountains. There was always more room the higher up they climbed. And as they moved on they carried along with them, as a surging stream gathers up the life along its course, a sprinkling of all the various denominations whose lives they touched among the settlements along the coast. In that day many men were so eager for freedom and a chance to get a fresh start that before sailing, through the enterprises set up by shipowners and emigration agents, they bound themselves by written indentures to work for a certain period of time. These persons were called Indents. Their labor was sold, so that in reality they were little more than slaves. When finally they had worked out their time they had earned their freedom, and were called Redemptioners. The practice of selling Redemptioners continued until the year 1820, all of forty-four years after "Honest" John Hart had signed his name to the Declaration of Independence. It is said that a lineal descendant of Emperor Maximilian was so bound in Georgia. Many were imposed upon in another way. Their baggage and possessions were often confiscated and even though friends waited on this side ready to pay their passage, innocent men and women were duped into sale. Then there were the so-called convicts among the pioneers of the Blue Ridge. It must be remembered that in those days offense constituting crime was often a mere triviality. Men were imprisoned for debt; even so they were labeled convicts. But, as Dr. James Watt Raine assures us in his _The Land of Saddle-Bags_, the few such convicts who were sent by English judges to America could scarcely have produced the five million or more people who today are known as southern mountain people.